To: <deleuze-guattari-AT-lists.driftline.org> Date: Wed, 4 Jul 2007 09:51:25 +0200 Subject: Re: [D-G] its Hello, Dr. cb > I read some books on the differences of east-west neuro-linguistics > and they mainly describe a difference of being able to comprehend > subject vs context. it is largely "context" which eastern minds are > better trained to comprehend b/c of specific written language >variations that have been adopted and used to limit BWO. Written >language BWOs provide a "speed limit" because being "set in stone" >doesn't change as fast as our emotional hormone levels do and so 5 >years after our temper tantrum we are stuck with old useless emotional >connections for other people to learn from. But literature plays an >important role in keeping our identity social besides taking up brain >real estate. There is far more to communication then non-verbal or >even shared words and semiotics. there is research in Huntington's >disease clearing showing personal olfactory "disgust" to be wired to >the same jello-glumps that percieve the facial microexpressions in >someone who is disgusting. I just read in "Chaosmose" (page 60), that the the insive machines, made of expressive autopoetic psychic matter (ontologic constance), traces of expressive matter, has non discursive, self-speaking, self-valuating cores. I think, this is what you refer to. There is a lot of "psychic life" which is capable to a lot, but does possoibly not fit not to the circumstances. So, it maybe no wonder, that in the east these life goes strongly within, into meditation, also into "chanting", religious singing. In general one has also a much better or more intsive awareness, withthe aspect of feeling and seeing more the whole situation, the "context", the deep relations actual present, especially regarding persons - a sense for social interaction, loves and hates, hurtings and feeling together, joy. This sense is also called "the psychic sense". In my experience it is not only the right hemisphere but some kind of normally not so much rleased neurotransmittres or not so intensive recepted, indicating more connections to the limbic system and maybe even to the brain steem, of the neocortex. This psychoc sense also senses, in a practical and existential way, to the whole world and being, becoming "mystical". In mediation there is also a tendency away from words, from contens of thinking in general. You have to drop the last object of meditation at last. On a neurlogical level the deepest unconcious states, deep dreamless sleep and even apparent death are valued as the refugium of the "atman", the real core of the soul. This states, also trance, which you seem also refer to, are tried to fill with consciousness. But f you are able to such an "autonomy", you can overcome a lot of hostileness and becoming more creative and capable of better relation. But, as you point out right, it is very difficult, to keep the interction on the level what is social capabel regarding intensities. To much "truth" or intensity, must not be dramatic, seem hard to bear for some people - which leads to "dramatics". That is an old topos, often claimed and almost at once refuted, but it is still real, and 68 was a more collective shining of more intensity. A "flux". I am more a 78er, taking up that flux, and had more to do with making some consitsent, stable social and personal everday practicable, keeping the intensity, out of it. In this respect there has been, at least here in Germany, more but sometimes other, achieved than I expected. That lacks a bit in the east, where at last religiuos monastries grow out of the impulses of intensities and fluxes. This is also a way of stabilzing it, building an "inner milieu", but it is a hard cut, and a milieu which is related to the rest of society, especialy science, in a not so splitting way, avoiding also ritualistic rigidity, would be preferable. But religion in general, also yoga, is well integrated in eastern societies. It is curious, that all people of such a flux, seems including both of us, sometimes even personal, have the impression, to have to start from the beginning, to create their "forms", their expressions, for their intensities and fluxes new. After such a long time of human mankind, as scientific and technical minded, i am a little bit disappointed about this not real solved everlasting problem. The new forms are creative, but split against the fluxes before, also trying to integrate them. Or to go back to the original, to the roots.... It also gives possibly rise to new hostilities and rigidities. No new religion, but a new ... surhuman, ...., ??? Here in the west, the "high intensity" way to the monastries has been rueled out. So it became social and political again, and now? greetings Harald Wenk -----Original Message----- From: deleuze-guattari-bounces-AT-lists.driftline.org [mailto:deleuze-guattari-bounces-AT-lists.driftline.org]On Behalf Of .+oot8am wakeup Sent: Dienstag, 3. Juli 2007 04:17 To: deleuze-guattari-AT-lists.driftline.org Subject: Re: [D-G] its poststructuralism has really slowed down, reached a few deadend even, but I imagine the east has some fantastic ways of integrating western wisdom, but since we're over here and their over there its hard to work though chinese semiotcs, we're so tied to our land we cant even read from a distance. >> there is a lot of freedom concerning rhythums >> and contents of human thinking and feeling, >> leaving more and more the bonds >> of biological heritage I'm not sure we agree yet, I'm not sure about the semantics of "leaving". I agree that the "rhythums"/thnking/feeling are some of the contents. And that these contents are leaving the body. I would like to describe a rhetoric that could drum out these contents. Leaving the human behind, and that without these contents the body must continue blindly operating like headless frog still able to catch flies. should the biological heritage belong in a museum, or under a brain of citizen to globo corp? I read some books on the differences of east-west neuro-linguistics and they mainly describe a difference of being able to comprehend subject vs context. it is largely "context" which eastern minds are better trained to comprehend b/c of specific written language variations that have been adopted and used to limit BWO. Written language BWOs provide a "speed limit" because being "set in stone" doesn't change as fast as our emotional hormone levels do and so 5 years after our temper tantrum we are stuck with old useless emotional connections for other people to learn from. But literature plays an important role in keeping our identity social besides taking up brain real estate. There is far more to communication then non-verbal or even shared words and semiotics. there is research in Huntington's disease clearing showing personal olfactory "disgust" to be wired to the same jello-glumps that percieve the facial microexpressions in someone who is disgusting. IT is quit possible that poststructuralism will meet its downfall, itself. Shear fear of the possibility would render incredible self-awareness only to expediate the downward spiral. '68 was a big year everywhere. AT which point the east picked it up and ate it whole - hopefully it wont be poison. I hear the prez WBush will not concider meeting auto emission standards until China has done so. To me, this indicates which way the wind is blowing in poodleville. I once went out on the to the plain fields to test poodles. It was a dusty afternoon and grounds were dirty, I tripped over a spinal column. To the poodle running the maze, it made no difference whether the scientists uses mac or pc, or if the analysis continued along some ancient eastern neuro-psychology or if western path through colonial archeology. The left/right turns in the maze correspond to left/right neuro-tracings. They were anxious subjects, cloned to be, and surgical slicings revealed the structure of the maze mirrored in the mind. That maze of new ideas traces philosophical pathways in my own jello brain, in the same way, whether its left/right or east/west only a poodle would know. dcb _______________________________________________ List address: deleuze-guattari-AT-driftline.org Info: http://lists.driftline.org/listinfo.cgi/deleuze-guattari-driftline.org Archives: www.driftline.org _______________________________________________ List address: deleuze-guattari-AT-driftline.org Info: http://lists.driftline.org/listinfo.cgi/deleuze-guattari-driftline.org Archives: www.driftline.org
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