Date: Mon, 6 Dec 1999 12:39:27 -0500 (EST) From: "Shawn P. Wilbur" <swilbur-AT-wcnet.org> Subject: Property damage and "violence" Be patient with me, brothers and sisters, 'cause i'm afraid i've got some reservations about this "property damage is not violence" line. In the context of the Seattle protests, it is obviously useful to draw the distinction between a few civilians that broke a few windows and the mass of "civil servants" that did their best to break some heads (all to "serve and protect," of course.) It also makes lots of sense to remind folks who might be distracted by the graffitti and broken glass that the cops *initiated* violence - against non-violent protestors - when they had lots of other obvious options - and when it wasn't even in their best interests, from a variety of viewpoints, to do so. (I have to say a good deal of our "victory" was handed to us by conflict-happy cops.) What i'm far from sure about is whether there is enough difference between cracking a window and cracking a head to make *violence* the distinguishing characteristic. I'm far from sure... OK? This is not a condemnation of anyone. I'm pretty damn pleased about the outcome in Seattle. If i cried any for the Gap or Nike, they would be pretty crocodilian tears. The vandalism damage to Seattle businesses was pretty minor anyway - dwarfed by the lost business, for which the Seattle powers-that-be can probably claim most direct responsibility. Still, i'm a little in the dark about what this "violence" is that takes in some sorts of smashing and not others. So humor me for a minute... What makes violence violent? Is it "extreme force" or "vehement feeling" (a couple of dictionary possibilities)? If the first, does it matter what i exert the force against? If the second, isn't the vehemence of my feeling always towards a person - a cop or a capitalist, for instance - and my expression of it, if it isn't just otherwise-pointless catharsis (a bit like the drunks who occasionally break windows in my building), finally still an expression of force against people, however indirect? (If i break a window it's not because i hate windows. Maybe it's just because the capitalist i want to break is protected by that cop, because the pragmatics of revolt sometimes call for precisely indirect expressions of violence?) I'm no pacifist, though i have some respect for what it takes to follow that road seriously - and i must admit i think "activism" (as active-ism, "shit, do SOMETHING!"-ism) is frequently as pathological as pacifism. (There is not, as far as i can tell, any sort of corelation between the number of calories burned in an activity and its political effectiveness, though i have more than a few friends, comrades or students who seem to work on that model. ;) And i'm certainly angry enough smash something. If my own activism these days is mostly educational, that's because that's where my community seems to need work. My experiences at the last KKK rally here in town just confirmed my sense that the various narrow ideological positions being taken (racist, anti-racist, law enforcement, etc) were mutually supporting - and *all* in the way of real social change. I would rather have had (the opportunity) to take the risks of defending the community from the dangers of racist free speech - most dangerous now that public space is almost gone and freely speaking is such a lost art - than deal with the bizarre spectacle of out-of-town racists facing mostly out-of-town anti-racists, under the watchful eye of hundreds of out-of-town cops. That Klan rally experience is probably the source of some of my discomfort with the particular take on violence being laid out here. In that case, the cops were remarkably well-behaved - limiting themselves to looking menacing, exploring a few activist orifices a bit more enthusiastically than is probably quite proper, and generally doing what little things they could to demean those who came to witness the spectacle of speech-so-free-it-couldn't-happen-outside-fences-and-police-defences. The Klan was in and out, saying nasty things, as is their habit. Somebody from the protest crowd managed a little minor vandalism in a local coffee shop. So maybe there was no "violence" at all that day - or maybe, and this is the way the town saw it - the protestors won the cup by the smallest of margins. Or, maybe, because the cops felt up a few folks while the activists only fucked up a little furniture, the cops were the "most violent." In any case, it certainly didn't *feel* like a day without violence - or even with minimal violence. One of the cops told me he was there "to make sure nothing changed" (for worse *or* better, it seems.) The *threat* of violence was deployed on all sides, most successfully in defense of the status quo. Is the threat of violence violent...? One of the reasons i ask is that we have these ongoing debates with capitalists, particularly "anarcho"-capitalists about "choice" and "freedom" under capitalism. It's pretty common for the capitalists to claim that "nobody is coerced" under capitalism - meaning, roughly (and sometimes precisely), "nobody holds a gun on you and makes you go to work." And it's pretty common for anarchists to patiently explain that there is more than one kind of coercion, that one can be robbed of freedom as effectively (or moreso) by systemic and/or indirect means. That seems, in fact, to be a favorite method of limiting freedom, at least in the "first world." Systemic control, with enough threat of simply repressive force to remind us that it's finally our bodies that are in the balance. Isn't capitalism itself violent in all of its manifestations, not simply in its more direct forms of repression and control? Anyway... I'm just working around my sense that maybe we're being a little less than honest with ourselves. Clean consciences maybe be counter-revolutionary at this stage of the game. It's not like there's much space outside the system of global capitalism from which we can critique with clean hands. Maybe we should just own up to the fact that we probably can't both change the world and do complete justice to everyone at the same time. We might make fewer missteps along the road. fwiw, -shawn Shawn P. Wilbur, Bookseller | An Anarchist Bookstore: Pauper's Books | 10,000s of Titles In All Categories 206 N. Main | Home of AKA Bookish Publications Bowling Green, OH 43402-2420 | paupers-AT-wcnet.org (419) 352-2163 | http://www.wcnet.org/~paupers
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