From: "David James" <shddemon-AT-concentric.net> Subject: lifestylism Date: Fri, 17 Nov 2000 00:57:46 -0800 I just read Murray Bookchin's _Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm_.. It's a good read, and makes good points... but it also seems like Bookchin whines too much, and condemns the homeless traveller lifestylists as being "neurotic".. He seems to think that lifestylists just shoot heroin and go to punk shows on their welfare checks, then read the Tao Teh King before passing out in their tent, or some shit... Though the motivations of social anarchists and lifestyle anarchists may be unbridgable.. does it really matter why someone refuses to rule others and practices mutual aid? IMHO, the existence of a class of people ("lifestylists") that are voluntarily homeless, that practice mutual aid - is a good thing.. It makes the streets a safer place to be for those working class people that are laid off and evicted. It gives suicidal, alienated people hope.. While the working class is the only one that can destroy capitalism... the lifestylists help cushion the blows that capitalism deals.. and strengthen social anarchism as a result. So the adage "the lifestylist liberates no one, including himself" is not neccessarily true, IMHO. The homeless lifestylist liberates everyone she aids by practicing her selfless altruism, and is liberated spiritually by it as well... While Murray Bookchin may chide her for having irrational, romantic notions of mysticism, and call her a neurotic gypsy... The fact remains that **the world is a better place because of her**, because today she comforted and fed and gave hope to someone that capitalism chewed up and spit out.. and she sleeps under a bridge, listening to someone who would have slept alone there.. and maybe committed suicide. And this working class person will become more anarchized.. Perhaps, feeling strengthened, go back to work at another job and "infect" her co-workers ;) Now maybe I'm totally misunderstanding this (wouldn't be the first time.. Thanks to fucking Prozac scrambling me brain 5 yrs ago).. but I don't see what the fuck the problem is.. Bookchin's argument seems to be that only the priveleged can afford to "play the nomad".. But isn't doing that better than contributing to the growth of capital? I could be arguing semantics..I don't have a prob with most of Bookchin's points. It just seems to me like he is only looking at part of the issue here. Maybe I mean something different by "lifestylism" than he does. There may seem to be an unbridgable chasm in theory... but in practice (Seattle, Philly, DC, etc)... the homeless lifestylist and the social anarchist will both throw bricks through corporate windows and plant gardens on courthouse lawns. and shit.. people can figure out if their ideas are fucked up, and listen to each other (perhaps I'm being way too optimistic here.. :) but I'm trying to grasp Bookchin's points, though I think he's a bit of a pompous ass. I'm wondering what all of you think about the events of the past year and how they relate to Bookchin's theories...
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