Date: Mon, 08 Apr 1996 20:09:49 +1000 From: sjwright-AT-vaxc.cc.monash.edu.au (Steve Wright) Subject: Re: discussing neo-liberalism & utopia A few thoughts on Franco's recent post: [snip] >As far as the material bases, a massive contradiction arise for >capital: it has to stimulate and >harness subjectivity by encouraging increasing worker >responsibilization, even creativity, in order to grasp a social and >communicational surplus value in the workplace. This is [snip] >In this way, capital silences subjectivity just at the same time it >calls it into life. Capital has not found, yet, the ways to deal with >this contradiction. Two examples: the use of Just-in-Time *as a I wonder whether at least some capitals can deal with this contradiction by staking everything on getting employees to identify with the firm's *performance*. This can take a number of forms, from a factory 'patriotism' complete with company hymns and/or profit-sharing, to a more cynical notion that since (according to 'common sense', which by definition excludes all 'utopian' horizons) the company is the goose that lays the golden egg (capital as the *provider* of labour, as Italian legal language puts it), and killing the goose will threaten workers' livelihoods, we should all knuckle down and do what we can for the enterprise as a whole, even if we know from experience that management and/or the owners are scum. Such views are often strongly shaped by labour market prospects (e.g. can I get a job somewhere else if this place goes down the drain or becomes too unbearable?). Pointing this out is hardly a methodological breakthrough, I know, but I think it's important nonetheless, and applies to many workplaces where there is no inkling of the sort of glamorous, hi-tech hi-skill 'self-managed' jobs that post-fordist ideologues drool about. > [snip] > >in this. Utopia can be equated with the process of subjectivity >construction as a process whereby a plurality of actors subjected to >capitalist domination come explicitly to perceive their self-image as >exceeding any capitalist pre-determined definition, feeling >antagonistic towards that image and the social power which promoted >it. In this way the "responsible" worker is replaced by the worker >collectivity, or the "social movement" as a bourgeois category for a >"non-class" movement is replaced by movements whose nature is given >by the circulation of struggles inside and outside industrial >production. Subjectivity is like a mirror through which the subject >after having stopped and subverted the rythms of production, can >look at the "history" he/she has made and thinking it as a >creation of its own as a subject (eg: looking at factory social >relations as determined by his/her struggles as worker defined >through struggles themselves, and not as the articulation of >performances of particular kinds of capitalistically-defined >worker). The human eye can see everything, bit it still needs a >mirror to see itself. Subjectivity, for the subject is just that >mirror. It implies moments of reflection, of recollection of >experiences, the inception of a subversive temporality which >disarticulates the pace of the production process. But this is not How does this process begin? What I see more and more in this city is demoralisation and fatalism - a loathing for the way in which the world of paid work is going, but no confidence that any alternative is possible. Mind you, Melbourne is a place where workers have been under considerable attack in terms of wages, conditions and job security (but is that any different anywhere else?). > >The problem is, and that is what I would also like to ask to the >list: can we intervene on these moments of disarticulation, givig >them a coherence through the circulation of struggles of autonomous >subjects? What are the methodological tools? How can we conceptualize >the importance of the *event* in a non-evolutionistic understanding >of subjectivity, but which nonetheless maintains subjectivity as a >solid tool of analysis against the ideological articulation >globalization/fragmentation? I agree on Massimo's emphasis on the >circulation of struggles as a way to recognize the "otherness", and >the only way I think the idea of "Globalization" can be fruitfully >utilized, and not only moralistically rejected, from a class >strategy point of view is in the sense of *globalization (and >differentiation) of the battlefields*. OK, so what is the 'we' here? Self-defined revolutionaries? I'm not being sarcastic, just genuinely curious. [snip] >capital). Only by rooting the analysis at the level of subjectivity >construction we can liberate the subversive element in thinking about >utopia. This sounds interesting - can you elaborate? Steve --- from list aut-op-sy-AT-lists.village.virginia.edu ---
Display software: ArchTracker © Malgosia Askanas, 2000-2005