From: "Harald Beyer-Arnesen" <haraldba-AT-online.no> Subject: Re: AUT: Re: Russia without the Bolsheviks??? Date: Wed, 27 Nov 2002 12:18:52 +0100 ----- Original Message ----- From: "Kurasje Archive" <kurasje-AT-iname.com> To: <aut-op-sy-AT-lists.village.virginia.edu> Sent: 21. november 2002 22.26 Subject: Re: AUT: Re: Russia without the Bolsheviks??? > Hello Harald, > Actually I didn't want to get into a deep discussion with you - since I have not the time nor all the necessary details at hand/present in mind to take up a conversation at your energetic level. > > What did I say to provoke you this much ? Sorry to be late in responding. I got sidetracked by something else. "What did I say to provoke you this much," you ask. A good question. Just an expression of my particular form of periodic madness, I am tempted to say. (Not to be taken too literally.) That my particular form of "madness" was awaken now is partially no doubt rooted in a combination of finding this moment of history fascinating in itself (even if I have not have given it too my thought in the last years), the recognising of how much it came to colour most of the 20th century, the labour movements and what for long has been represented as socialism and communism (however incredible the later might seem from a rational perspective) and finally that word "doomed." I have great respect for the council communist tradition, so sorry if that did not get through, and I came over as angry. Actually I think it was Nate's "what if?" question that in a positive sense provoked me the most. Before getting sidetracked, I started rereading old stuff and looking for new, and got a reaffirmation of how much of the story of 1917-18 which remains to be told. It might partially be due to the lack of sources, but I am convinced that it also has a lot to do with that just about every historian of the period takes statism and market relations as something given. Now it is easy to show all the forces facilating the counter-revolution, or to be more precise, barring a social revolution going beyond capitalism from taking place. So the fact that the general revolt failed so miserably, and entered into blind alleys almost from the very beginning, is hardly surprising. But I still insist on that (pre-)revolutionary historical moments are more open that usual, that they are characterised by a power vacuum that has to be filled in one way or the other, and they thus in a sense by defintion are never "doomed". When I say open, this also implies that the working classes, and people in general, are more receptive to trying out ideas, practices, unknown paths, and their very own creativity. For for moment they discover a new energy within themselves which increases the potential for overcoming challenges. Such moments are never doomed, but the traps are many. Thus counter.factual history also makes more sense applied to such moments of history. For revolutionaries, asking such questions has a significance for the present and future. But we must almost certainly start in February 1917 (and also take a look further back) and not with October. It is hard to know what .might come out of this, but it at least awakens my curiosity. In the last issue of Aufheben, a llet from the French group, "Theorie Communiste" draws attententon to a story told by Voline in his book "The Unknown Revolution". They write: "In a factory the workers had started to organize their transactions with other firms themsleves. A representative of Bolshevik authority arrives and using threats, orders the end of this type of activity, because the state is undertaking it. [Actually the state was ordering the factory to be shut down.] Of course this did not go without confrontation, without opposition, but is it possible to imagine an exchange which would not take a form alienated from the exchangers connected by it?" [The "representative of Bolshevik authority" mentioned was Shlypanikov, then Commissar of Labour, later principal figure within the so-called "Workers' Opposition"] Now I agree with "Theorie Communiste" about the nature of [generalised commodity] exchange relations. But it is also very easy to see how these might have been overcome if not any step in that direction had been sabotaged. At that particular moement the step from "the workers ha[ving] started to organize their transactions with other firms themsleves" to going beyond commodiy transactions might not have been that great, had they only been encouraged, and a critical means to such an end, the councils of factory commiitees not been dissolved. The sooner after February (alternatively October) such a process had started, the greater would also the possibilities of a radically different course have been (and the lesser the economical crisis of disorganization). Whatever one may think of the likelyhood of such a developement, the role played by subjective factors here are obvious. You write Jens: "I could add, that from what I remember having read, Petersborg got more or less empty politically during the summer so that the only ones left to play on the scene were those determined to ride on the back of the workers, i.e. the 'left' of the political spectre. Under the pressure of war defeat and growing internal problems of both logistics and social peace the 'responsible' bourgeois groupings gave up and left the scene. And among the groups that stayed the Bolshevics were simply brilliant in political manouvering. " By "during the summer" you are referring to the summer of 1918, are you not? That is *very* late. At this point, I can agree with you that revolution was not only pretty much doomed, but lost. And by the then both subjective and objective conditions had also radically changed. But they had largely done so due the politico-economcial course that had been followed. In revolutionary times conditions change incredibly fast, thus also the importance of the subjective of organisational factor, or in other words the critical constructive aspect. (The same pretty much applies for a wildcat strike. Moments not used are lost, and it is often little that separates events taking this or that course.) You end ( I have not reproduced the first part of your reply) by writing: "I don't know what you and I are discussing here, but the above would only have a 'communist' perspective if such a crisis had a change of the producers' collective take over of all means of social production in a joint project of regulating society directly according to socially agreed human needs. - We know that that was not the Bolshevic idea. But was any of the other positions more realistic ? "So I tend to repeat: "Subjective will and 'right' programmes cannot compen- sate for the lack of historical maturity of conditions necessary for the new world. A proletarian revolution in Europe might have changed perspectives for Russia - I don't know. But on it's own it was doomed more or less." Again, neither I am much surprised that the events took the course it did. But this is not the same as ruling out any other course, including a more genuniely social revolutionary one. I am far more inclined to go along with what you call "historical maturity " but this is surely also a subjective factor. And it is not absolutely self-evident that it could not be overcome. I am not talking in terms of "'right" programmes, even if they might also make a difference. I am talking in terms such as the overcoming of parochialism among the peasantry, the nuturing of a self-confidence among the workers in that they through co- operation and (together with the "specialist" that did not flee) would be able to bring about (non-market) self-management. The existence, and dominant position of Bolsheviks and Mensheviks and also most of the SRs, sharing the conviction of the necessity of capitalist and thus also a statist historical stage, is also an important subjective factor. And Lenin and the Bolsheviks were no exception in this, whatever the myth might say. Now the possibilities of failure would have been great in all circumstances. But also the possibility of success, even if maybe not on a pemanent basis. In all circumstances, even such a temporary victory, would very likely have radically changed the history of class struggles in Europe and the rest of the world. Many ifs here. But it just might be that such ifs at times can play an important role in the development of revolutionary thought. There is also a psycological element involved here, that should not be undervalued. And I can also think numerous reasons "revealing" that a future social revoluton in United States and Europe will be "doomed to degenerate" due to objective conditions. This does not imply that I am not convinced that the general conditions are far better there than they were within the Russian Empire in 1917. But to the degree that it is likely that a social revolution will be preceded by a deep crisis, it is not certain we can rely on objective conditions alone, and forget the rest. In the final instance any revolution will be lost if the constructive part (the real revolutions) fails. The power vacuum will always be filled, either through self-management or through being managed by others. Hope this at least made a little sense. Harald --- from list aut-op-sy-AT-lists.village.virginia.edu ---
Display software: ArchTracker © Malgosia Askanas, 2000-2005