Subject: Speaking to my 'Hors'-Es...
Date: Thu, 05 Feb 1998 14:49:07 EST


..and "[o]nly  there in the dance do I know how to tell the parable of
highest things" (Nietzsche, _Z_, 224), or that  "[which also] is
_closest_, in the very matter of artistic _work_" (my emphasis, erasing
yours, p. 126, Lyotard, _The Inhuman_); and working closest to what
language fields/feels, fallowed from Pelian ash spear  also folded by 
"ein kleines Glas lauft mir nach wie ein Hund" (as Nietzsche had it,
_Ecce Homo_, "Why I am so Clever") [whereas  those "interrupted" on dry
land]; sub-scribe to sands still rite-died  to:

S2      ------     a
__                  __
S1                   $  ,

and there not born "adventurer and discoverer." - nor with "cunning sails
on terrible seas" (_EH_, "Why I Write Such Good Books"), nor made small
enough, though sensed in Ca-sense only, (and sometimes) to Cezanne left
in Cummings "rain" - hands speaking around the throat of "les lacs
(lacis)", as that snare of the web turning the lathe that Plato laid
naught (_VII Letter_, 342c) - like  A ---- $;  a knot-not of "extimite". 


Hear then the hooves of  Aiakos' stock, 
1
_ = 1 + a
a ,............nuanced invasion leaving the "trace-'horse...in the dust"
or 'passable' to the cut of Automedon's $word, or later, like a "vulture
amoung geese", giving the word to Alkimedon/(Alkimos) to tame the spirits
of the immortal horses; -- them I honor most. Yet, here who, when
"Scapeland" from "little sensations" are "Inner desolation" - to dare say
the "element in the datum [matter] which has no destiny" (thus my erasing
of your emphasis x-planed)? Chalking it up again to the entrance of
Ottaviano,  "quasi piu' non aspettato",  in Castiglione's _Il
Cortegiano_? (check out book IV). Or to Gaspare's statement where  the
_Protagoras_ returns  through Epimetheus? But here, a  turn is to
Lyotard's "Philosophy and Painting in the Age of Their Experimentation:
Contribution to the Idea of Postmodernity" (see _Camera Obscura_, no. 12,
1984). Nuance from there, unless I take your gold if Nastes you become,
since _Nouveaux Philosophes_ your (k)not. (_Iliad_ 2: 868-877; Lyotard,
"Lessons in Paganism", in _The Lyotard Reader_.). Isn't even this the
prick of the 'Real" ('loathing him as if he were a serpent or mock at him
as if he were dirt') if  to anesthesiastic states through the  Stoics one
returns? (see Ottaviano, in Book IV, _Il Cortegiano_).  

Like  Adornian "fireworks".
To Sam Francis then? Sam, Sam, not St.  
Still diss-Gracian'd,...naaaa!,...cause - you'r always excusing yourself.

So Xanthos, waddya ya' say? Balios! Pedasos!

entre chien et loup dans
lalangue trespasses,
Lucio Angelo Privitello

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