File spoon-archives/baudrillard.archive/baudrillard_2004/baudrillard.0410, message 7


Date: Thu, 21 Oct 2004 11:52:20 -0400
From: George Dargus <ew407-AT-freenet.carleton.ca>
Subject: Re: The Human Body and the Body Politic


I totally agree with this premise.

George
  ----- Original Message ----- 
  From: Richard Koenigsberg 
  To: baudrillard-AT-lists.village.virginia.edu 
  Sent: Thursday, October 21, 2004 11:24 AM
  Subject: The Human Body and the Body Politic


  Dear Colleague,

   

              Whereas Foucault, Lacan and other theorists suggest that the
  body is molded and shaped by discourse, I hypothesize that the structure of
  discourse grows out of the experience of the human body.

   

              Freud stated that "The human ego is ultimately a body ego."
  Perhaps conceptions of the nation and body politic represent a projection of
  the human body. At least in the case of Hitler and Nazism, it is possible to
  perceive the manner in which experiences and fantasies surrounding the body
  are externalized to create the ideology of genocide.

   

  With best regards,

   

  Richard A. Koenigsberg, Ph. D.

   

   

   

  The Human Body and the Body Politic: Genocide as an Immunological Fantasy 


  By observing images and metaphors bound to central elements of an ideology,
  it is possible to reveal the ideology's underlying structure. Hitler was the
  deepest believer in Nazism and its most passionate advocate. Through
  analysis of the central metaphors contained within his writings and
  speeches, we may perceive the relationship between Hitler's ideas and the
  fantasy that defined and shaped them. 

   

  The logic of Hitler's ideology was based upon the coherence of the fantasy
  that was its source. Genocide as a mode of activity represented the acting
  out of a fantasy put forth by Hitler and conveyed by him to the German
  people. The central fantasy that gave rise to genocide was that of Germany
  as an actual body politic containing pathogenic microorganisms whose
  continued presence within the nation would lead to its death. 

   

  Hitler conceived of Germany as a gigantic body that was under attack. He
  referred to the Jew as a "bacillus infecting the life of peoples" and
  declared that he would devote his life to fighting the "international
  carrier of the bacillus." In order to rescue Germany, it was necessary to
  eliminate the cause of the nation's disease.

   

    _____  

  To read Richard Koenigsberg's groundbreaking papers on the dynamics of
  genocide and war (listed below), 

  please visit:

   

   <http://home.earthlink.net/~libraryofsocialscience/>
  http://home.earthlink.net/~libraryofsocialscience/ 


   <http://home.earthlink.net/~libraryofsocialscience/> AS THE SOLDIER DIES,
  SO DOES THE NATION COME ALIVE: The Sacrificial Meaning of Warfare 
  DYING FOR ONE'S COUNTRY: The Logic of War and Genocide 
  THE LOGIC OF THE HOLOCAUST: Why the Nazi's Killed the Jews 
  THE SACRIFICIAL MEANING OF THE HOLOCAUST 
  AZTEC WARFARE, WESTERN WARFARE: The Soldier as Sacrificial Victim 

   


    _____  

  The purpose of National Socialism, according to Hitler, was to "maintain the
  life of Germany." He called Germany a "corporate body," a "single organism"
  that consisted of the German people as cells of this organism. The Jewish
  people also constituted cells of the national organism. These cells,
  however, made no contribution to the life of Germany. Rather, as bacteria,
  viruses and parasites, they lived and fed off the body politic, draining the
  nation of its energy and capacity to exist. 

   

  Hitler defined his mission in medical terms. Although ordinary politicians
  saw the "forms of our general disease" and tried to combat them," these
  politicians "blindly ignored the virus." Hitler conceived of himself as that
  unique leader who had identified the nature of Germany's disease and
  possessed the ability to affect a cure. In Mein Kampf, he stated that
  Germans would choose as their leader the individual who "profoundly
  recognizes the distress of his people" and who, after he has attained "the
  ultimate clarity" with regard to the nature of the disease, "seriously tries
  to cure it." 

   

  In his diary on March 27, 1942, Goebbels described the process of
  extermination as "pretty barbaric and not to be described in detail" but had
  no compunctions because after all this was a "life-and- death struggle
  between the Aryan race and the Jewish bacillus." In his 1935-6 propaganda
  booklet Himmler observed that the battle against peoples conducted by Jews
  had belonged "so far as we can look back, to the natural course of life on
  our planet." Therefore one could calmly reach the conviction that the
  struggle of nations against Jews--of life against death--was quite as much a
  law of nature as "man's struggle against some epidemic, as the struggle of a
  healthy body to eliminate plague bacillus." 

   

  Why did Nazi leaders employ biological metaphors to articulate the genocidal
  project? What was the "law of nature" that led Himmler to believe that the
  struggle of nations against Jews was equivalent to the struggle of a
  "healthy body against a plague bacillus?" In Mein Kampf, Hitler said: "Could
  anyone believe that Germany alone was not subject to exactly the same laws
  as all other human organisms?" What was the "law" that Hitler and Himmler
  believed was governing the life of the German body? 

   

  The "immune system" is that complex mechanism of chemical and biological
  reactions acting to protect the organism from destructive entities within
  the interior of the body. The immune system works based on its capacity to
  identify cells that are foreign or "not self." Professor Fischer of the
  University of Berlin stated on June 20, 1939 that when a people wants to
  preserve its own nature it must reject, suppress and eliminate "alien
  elements," and declared that "the Jew is such as alien." 

   

  Jews in Nazi ideology were portrayed as bacteria, viruses and
  parasites--alien elements that the German body politic recognized as "not
  self." The normal or natural tendency of the national organism was to work
  to eliminate or destroy the foreign cells. Genocide grew out of an
  immunological fantasy. Since Jews were conceived as microorganisms, it was
  necessary that every single one of them be removed from within the body of
  civilization, lest they begin again to divide and multiply; thus the
  fanatic, furious, hysterical will to destroy. 

   

  On the evening of February 22, 1942, Hitler met with Himmler and a Danish SS
  major and expounded his conviction that the "discovery of the Jewish virus"
  was one of the "greatest revolutions that has taken place in the world." The
  battle in which the Nazis were engaged, he said, was of the "same sort as
  the battle waged, during the last century, by Pasteur and Koch." How many
  diseases, he declared, have their origin in the Jewish virus! "We shall
  regain our health only by eliminating the Jew." 

   

  Robert Koch was a German physician who discovered the tuberculosis bacteria
  in 1882. His 'germ theory' postulated that each disease had a specific cause
  in a pathogenic microorganism. Hitler conceived of himself as the "Robert
  Koch of Germany", the genius who had discovered the germ that was the source
  of his nation's suffering. Having diagnosed the cause, he then would perform
  that "heroic deed" in order to "rescue a nation which is suffering from a
  fatal disease."

   

  Hitler's actions on the stage of history followed as a consequence of his
  fantasy that Germany was an actual body politic containing pathogenic
  microorganisms. Did Hitler believe this fantasy, or did he put forth his
  ideology in order to justify killing for other reasons? Based on thirty-five
  years of research, I conclude that Hitler did believe this fantasy, indeed
  experienced it as real, and thus was able to convey his ideology so
  passionately to others. 

   

  Rudolf Hess often declared that "Hitler is Germany, just as Germany is
  Hitler." This statement articulated Hitler's fantasy that his body was fused
  with the body politic, the boundaries of his own body co-extensive with
  Germany's boundaries. Insofar as Jews were a disease within the body of
  Germany, Hitler therefore experienced the Jewish disease as present within
  his own body. What was the nature of Hitler's disease? 

   

  We say that people "identify with their nations." Freud theorized that the
  human ego is "first and foremost a body ego." Nations may be viewed as
  projections of the body ego, vast, omnipotent extensions of the self.
  Hitler, an early embodiment theorist, insisted that Germany was not merely
  an abstract idea or imagined community, but rather a "real substance of
  flesh and blood." Killing Jews for Hitler was equivalent to destroying a
  diseased part of the body. 

   

  Hitler put forth his plan for extermination as follows: "One must act
  radically. When one pulls out a tooth, one does it with a single tug, and
  the pain quickly goes away. The Jew must clear out of Europe." Hitler
  conceived of genocide as an activity that was equivalent to removing an
  infected part of the body that caused pain. In killing Jews, Hitler
  attempted to kill off a diseased, painful part of himself. 

   

  We may hypothesize and begin to explore the idea that genocide has a
  psychosomatic dimension. The external object requires destruction because it
  is experienced as if a part of the body, a disease threatening one's
  existence. Killing is undertaken in order to eliminate the source of the
  painful disease, that is, to remove from within the body politic a
  destructive entity experienced as coterminous with the self. 

   


    _____  

  E-mail:  <mailto:libraryofsocialscience-AT-earthlink.net>
  libraryofsocialscience-AT-earthlink.net 
  Phone: 718-393-1081 
  Web:  <http://home.earthlink.net/~libraryofsocialscience/>
  http://home.earthlink.net/~libraryofsocialscience/ 



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