Date: Sun, 15 Sep 1996 00:25:04 -0600 From: Hans Ehrbar <ehrbar-AT-marx.econ.utah.edu> Subject: Brief review of readings Here is a brief, very rough summary of the current readings, Section 4 of Chapter 1 of RTS. Bhaskar first defines the philosophical ontology (those properties of the world which one can infer from the possibility of science by asking the transcendental question: what must the world be like for science to be possible?). Then he switches to the epistemic fallacy and gives many examples. These examples might be worth while working through, but the most important example in the present context is: someone who says that a philosophical ontology is impossible commits the epistemic fallacy. Next Bhaskar says that "the philosophy of science abhors an ontological vacuum." I.e. those who deny the possibility of a philosophical ontology necessarily end up with an *implicit* ontology. Then he carefully examines the implicit ontology of Humean empiricism and shows that it has a conservative bias, suppresses criticism. It is therefore wrong to think that the depth added by transcendental realism makes science more dogmatic. The denial of the possibility of philosophical ontology also leads to the collapse of philosophy, and to voluntarism etc. If you think there is something in there which should be discussed specifically, please speak up. Otherwise I will post the next Section of the readings on Tuesday. Hans Ehrbar.
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