Date: Tue, 27 Jan 1998 11:38:51 -0500 (EST) Subject: BHA: The Poetics State University of New York at Stony Brook Stony Brook, NY 11794-3355 Michael Sprinker Professor of English & Comp Lit Comparative Studies 516 632-9634 27-Jan-1998 11:29am EST FROM: MSPRINKER TO: Remote Addressee ( _bhaskar-AT-lists.village.virginia.edu ) Subject: The Poetics Tobin, Aristotle doesn't say the the experience of seeing a tragedy performed is "the same" (your word) as hearing the plot recited, only that the tragic effect can be achieved by the latter without performance. There's no question that performance is an important aspect of dramatic form, but according to Aristotle, all those performative aspects that you cite (and the ones he recognized) are subordinate to the plot. He thought things like the deus ex machina were flaws in proper tragedy. It's not that tragedy has no relation to dithyramb, but that tragedy did not emerge directly from the dithyrambic chorus, as you seemed to suggest in your passing remark. The origins of tragedy were complex, according to Aristotle, and that's all that I insisted. I know diddly-squat about Sanskrit drama, hence, cannot comment on what you say about it. But Aristotle was talking about specific cultural forms available in Greek antiquity, and so he can hardly be fault for failing to include a discussion of different dramatic forms with which he was unfamiliar. The one thing that I would resist in Aristotle's analysis of Greek drama and epos is his conviction (for so I take it) that tragedy, once it reaches its mature form (the Oedipus being the prime example) undergoes no further development, that, in effect, tragedy is a natural kind. This seems dubious to me. I'm more inclined to take Raymond Williams's line in Modern Tragedy and think about tragic form changing from one epoch and social formation another. On that account, it could be that there is such a thing as Sanskrit tragedy. Cheers, Michael --- from list bhaskar-AT-lists.village.virginia.edu ---
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