From: "Howard Engleskirchen,WSU/FAC" <howarde-AT-wsulaw.edu> Date: Fri, 16 Oct 1998 20:20:38 -0800PST Subject: BHA: carnal knowledge <FontFamily><param>Times New Roman</param><bigger>If only she had sexual relations and he didn=92t, what every critical realist wants to know is whether under those circumstances he carnally knew her.<smaller> * * * <bigger>What must be the case for us to have a concept of truth at all? It must matter that our ideas are in some way appropriate to the way the world is. They would matter if our connection to the world were causal, not conceptual, if our causal interactions had some consequences, but not others, and if our ideas sometimes influenced how we interacted causally with the world. For our causal interactions with the world =96 our practice =96 to reflect systematic pattern there must be natural kinds given expression by real definitions. These constitute fallible efforts to express alethic truths. * * * Colin expresses frustration with the list and thinks we need new blood. This is a way of expressing limitations we confront in ourselves and in the form of our interaction. I think these limitations do exist. But I don=92t think they=92re written in stone. I think there is a way in which we are emptied out. But that situation won=92t change no matter how many new members we add if the structure of our interaction remains the same. There is a politics expressed by our exchange that reflects our predominant class position. We interact as individualists displaying what small acquisitions of knowledge we have acquired like shopkeepers at a fair. This accounts for our jab at first this topic, then that, whatever we can speak to off the top, or whatever individually we happen to be working on. We are very good at this and all of us love the sharp give and take. But in the end it becomes boring to us and goes nowhere because we come to know our respective displays, anticipate them, tire of them, and tire of being misperceived or unheard. The alternative is a collaborative and disciplined reading. Everybody shows up prepared and on time. There will be plenty of space for give and take and argument and individual contribution. But these can be subordinated to solving together problems we share. The emphasis is not on this or that individual=92s position but on our joint effort to understand the text. We can strive for a genuinely common reading and, whatever our actual differences, persevere in that, and make a search for common ground the goal of our associated efforts. This would express a politics more consistent with the emancipatory project that draws us to Bhaskar=92s texts. Howard Howard Engelskirchen<FontFamily><param>Arial</param><smaller> --- from list bhaskar-AT-lists.village.virginia.edu ---
Display software: ArchTracker © Malgosia Askanas, 2000-2005