From: "Phil Walden" <phillwalden-AT-email.msn.com> Subject: BHA: Fw: Bhaskar and Fichte Date: Mon, 18 Sep 2000 01:48:25 +0100 -----Original Message----- From: Phil Walden <phillwalden-AT-email.msn.com> To: bhaskar-AT-lists.village.virginia.edu <bhaskar-AT-lists.village.virginia.edu> Date: 16 September 2000 01:14 Subject: Bhaskar and Fichte >Hi Ruth, Mervyn, Gary and listers > >I need more time to think about the relationship between Fichte's philosophy >and what has happened to Roy in FEW. In particular I don't have my copy of >Fichte's Wissenschaftslehre (in English) to hand. But I will make some >comments now. > >Firstly, however poor FEW may be what Bhaskar has produced in his earlier >works puts him among the front rank of philosophers in the modern era. For >this reason I was reluctant to compare him to Fichte, who I regard as a bit >doolally. > >However, I think there is some sense to the comparison. It is not just >Fichte's transcendental ego defining the world, which strikes me as similar >to what Roy thinks he can do in parts of FEW. It is also the emphasis that >Fichte's ethical idealism puts upon action as opposed to contemplation, >which seems to parallel Roy's anti-contemplative stance in FEW. In the >final analysis, both Fichte and Roy underestimate the importance of >philosophy for changing the world. There seems to me to be a pragmatic >element in both Fichte's and Roy's world-view which contradicts genuine >human emancipation. Hegel never fell for the illusion that his ego was in a >one-way relationship to the world, and he would never have given an inch to >the contemporary commonplace that philosophy is too passive and >contemplative. > >Finally, it is intriguing to me that some commentators see the source of >Marx's concept of praxis as lying in Fichte's activist philosophy. I have >long had doubts about the way Marx's concept of praxis is supposed to >smoothly slot into the rest of his thought. Praxis does not define the >world, but many Marxists write as if it does. I think this is possibly >traceable to weaknesses in the way the Marxian concept was theorized. >Whether it is indeed traceable back to Fichte is a separate question. Again >I suspect Hegel could help us. > >Sorry I can't offer more at the moment. > >Warmly, >Phil > > --- from list bhaskar-AT-lists.village.virginia.edu ---
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