From: "Tobin Nellhaus" <nellhaus-AT-gis.net> Subject: BHA: Re: Thoughts on ((T)D))CR and Kulchur Date: Fri, 22 Sep 2000 19:45:08 -0400 Aside from adding my "Hear, hear!" to Gary's wish for more CR/DCR attention and work on cultural matters, I also tend to agree with him that CR/DCR can contribute in more or less "substantive" ways, beyond strictly underlaboring. Moreover, I don't really see original CR being limited for this purpose. Then again I'm one of those who sees more continuity than change in the movement from CR to DCR, though the does add to the array of tools and questions. My own research -- on some specific theatrical activities in a particular historical context -- was heavily informed by CR (and was done before DPF appeared). Basically CR/DCR offers a kind of methodological backbone and to some extent an interpretive schema, particularly regarding such issues as generative mechanisms and structures, and the dynamic and rhythmic relationship among social structures, agency, and culture. For example, where a certain kind of coarse materialism reductively attributes cultural activities to cultural or political forces, and a certain kind of idealism looks strictly at relations among signs, CR (even in its original form) requires working with both and attending to their complex interactions. So I think it actually draws something like a map (or part of a map anyway), rather than simply telling us how to draw maps. As for FEW's contribution to the development of a (T)(D)CR analysis of culture, aside from broaching some valid and interesting questions, I feel it is of little or no value. Possibily even a detraction. (Sorry, Gary.) Warmly, T. --- Tobin Nellhaus nellhaus-AT-mail.com "Faith requires us to be materialists without flinching": C.S. Peirce --- from list bhaskar-AT-lists.village.virginia.edu ---
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