Date: Sat, 30 Sep 2000 18:15:32 +0100 From: Nick Hostettler <nh8soas-AT-lineone.net> Subject: BHA: Althusser and Dialectics. Dear Phil, Have you the time to say more about this? > "critical realism shouldn't fall back into a pre-Althusserian >paradigm". I'm afraid you'll have to explain that one to me. Althusser >worked extensively on Hegel for his dissertation, so it seems he did not >share your negative attitude towards Hegel as a thinker. Of course, >famously, Althusser's work lacks dialectics but that seems to me to be a >problem for Althusser and not for Hegel. > >Warm regards, >Phil I was delighted to see some positive references to Althusser on the list: He's a much maligned and misunderstood figure. I think that identifying Althusser as a critical turning point in recent philosophy is right. In his excellent book on Althusser, Resch makes a brief nod to Roys work in RTS as 'Althusserian' and moves on. I would say that in many respects Althusser's work was in advance of RTS in some significant ways and is already a form of DCR. His critiques of expressive and linear, or 'transitive', causality are very clearly directly related to the critique of anthropism and therefore to monovalence, although Althusser does not explicitly develop his work in this direction the category of real absence is definitely there. Althusser's positive conception of structural causality is an advance over the still abstract conception of causal mechanisms developed in RTS as it clearly encompasses the idea of transfactuality and sustains the relations between the abstract structures identified by contemporarly science and the wider totalities in which they are embedded. Althusser is rigorously consistent when it comes to the primacy of the object over the subject and his subjects seem eminently dialectical to me: his conceptions of the constitution of agentive capacities clearly utilising a conception of emergence. I say this against the grain of the bad press his accounts of ideology and subjectification have had. Specifically on dialectics in Althusser: the two essays in "For Marx", on the Materialist Dialectic and Historical materialism, have always seemed to me to be similarly clearly dialectical works, bringing out a conception of a differentiated, structure, complex and contradictory whole (totality) which point to both absence and emergence as he grapples with the key problem of real, structurally deep, change. "Reading Capital" should be read as an elaboration of this within the field of social theory. Finally, Althusser's own (later) rejection of rationalistic absolutism and perfectionism stand in sharp contrast to Roy's work on Eudaimonia (not to mention that in FEW). This is not to say that Roy's work in both RTS and Dialectic is not of tremendous significance. Althusser's account of philosophy is never as good as Roy's. The implicit rationalism of "Reading Capital" and the interesting if limited later idea of philosophy as 'class struggle in theory' neglects the extent to which explicitly (systematic) categorial development is itself a dimension of developing the scientificity of thought. Generally speaking, (and this is the key point I think) Althusser's handling of abstractions only makes sense if he is a dialectician who has thoroughly rejected analytics and if he is taken to be elaborating a form of DCR. Once this is accepted then the bulk of criticisms of his work can be seen to have missed the point because they have been trying to read him back into an irrealist/analytic problematic. Nick. --- from list bhaskar-AT-lists.village.virginia.edu ---
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