Date: Thu, 22 Oct 1998 09:53:07 +0200 Subject: Re: MB: Literature and the Right to Death >X-Authentication-Warning: lists.village.virginia.edu: domo set sender to owner-blanchot-AT-localhost using -f >Date: Wed, 21 Oct 1998 19:00:34 -0400 >From: "C. Allan Dinsmore" <chantal-AT-bellatlantic.net> >Organization: Studio Cleo >X-Mailer: Mozilla 4.06 [en] (Win98; I) >To: blanchot-AT-lists.village.virginia.edu >Subject: Re: MB: Literature and the Right to Death >Sender: owner-blanchot-AT-lists.village.virginia.edu >Reply-To: blanchot-AT-lists.village.virginia.edu > > >Mmmmm: Sounds more like a surrealist group than a Blanchot group to me >... (but I like it immensely anyway) I agree. Blanchot has a sobriety which sounds very different from what we`ve been receiving through the list lately. Blanchot`s stylistic "trademmark" is the clarifying enigma, the oxymoron. His writings are articulated with clarity, though they speak of the unspeakable. Blanchot`s use of oxymoron postpones the act of interpretation, and creates thereby a meanwhile between encounter and reading where we can touch the texts and look into them without grasping them. Pointing out these stylistic features is, however, not of high importance to me. The question is rather: In what way are our reading of Blanchot governed, or even predestinated, by them? And: Can we break this predestination? Can we transcribe Blanchot another forms of language? Can we read Blanchot without pretending to be Blanchot? yours gazeing, Halvor
Display software: ArchTracker © Malgosia Askanas, 2000-2005