File spoon-archives/bourdieu.archive/bourdieu_1999/bourdieu.9911, message 53


From: "kent strock" <sigmund5-AT-hotmail.com>
Subject: Re: Theatre
Date: Wed, 10 Nov 1999 22:47:09 PST


how can a prof. in Berlin be a prof. in scranton PA?  what produced them? 
what field, national,economic, ideological do they develop and operate in? I 
really hate to assume a position of authority, but have you ever read 
Bourdieu? He has addressed this point directly in several essays and it 
permeates his entire work.   sorry for the short fragementary posts...just 
traces of production


>From: AHAGGERT-AT-aol.com
>Reply-To: bourdieu-AT-lists.village.virginia.edu
>To: bourdieu-AT-lists.village.virginia.edu
>Subject: Re: Theatre
>Date: Thu, 11 Nov 1999 00:29:58 EST
>
>In a message dated 11/10/99 10:55:33 PM EST, sigmund5-AT-hotmail.com writes:
>
><< How can it be stable across national boundaries?  Are not the conditions
>of
>  production of habuitus and the relations of the field from country to
>  country rather different that despite the expansion of capital that the
>  reading of texts and schemes of perception used to read them would vary?  
> >>
>
>Kent:
>
>All I was saying was that a student is a student and a professor is a
>professor in Berlin as in Scranton, PA. Are you suggesting that the history
>of a specific social formation like "higher education" should privilege
>national boundaries at the expense of everything else? Or that, if we're
>quoting Scripture to serve our purposes, I shouldn't demand that the 
>preface
>to the English edition of Distinction should be made a prequisite (3 credit
>maximum) to all our discussions? Anyway, you ignored my central point, 
>which
>is that we are reproducing social distinctions according to the laws of 
>email
>as well as being intellectually provocative.
>
><<Euoropeans are MUCH better at giving subtle, non-oppositional or
>thoughtless reproduction of Bourdieu's work>>
>
>You're also something of a snob. Unless you're being wittily ironical, in
>which case I salute your truly nuanced reflexive sociological Eurosnobbery,
>according to which common courtesy can be dispensed with as a silly
>affectation.
>
>A chara,
>Andrew Haggerty
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