From: "john.kaman" <john.kaman-AT-wanadoo.fr> Subject: RE: [BOU:] Re: veiling and islam Date: Tue, 6 Jan 2004 17:02:00 +0100 I'll take your word for that although I don't know how you got to be the arbitor of what is sociology and what is journalism. At any rate, the question then becomes why they regard the turban as a cloth important as their dress. Their choice formed by years of religious bigotry and oppression? BTW, westerners do not run around naked. Trust me on this one. -----Original Message----- From: owner-bourdieu-AT-lists.village.Virginia.EDU [mailto:owner-bourdieu-AT-lists.village.Virginia.EDU]On Behalf Of Ozgur Budak Sent: mardi 6 janvier 2004 16:11 To: bourdieu-AT-lists.village.Virginia.EDU Subject: Re: [BOU:] Re: veiling and islam sociological indepth interviews ----- Original Message ----- From: john.kaman <john.kaman-AT-wanadoo.fr> To: <bourdieu-AT-lists.village.Virginia.EDU> Sent: Tuesday, January 06, 2004 5:01 PM Subject: RE: [BOU:] Re: veiling and islam > >>I had the opportunity to make interviews with many girls (in the > university) wearing turban. most of them regard turban as a cloth important > as their dress.<< > > Journalist or sociologist? > > -----Original Message----- > From: owner-bourdieu-AT-lists.village.Virginia.EDU > [mailto:owner-bourdieu-AT-lists.village.Virginia.EDU]On Behalf Of Ozgur Budak > Sent: mardi 6 janvier 2004 15:51 > To: bourdieu-AT-lists.village.Virginia.EDU > Subject: Re: [BOU:] Re: veiling and islam > > > > asking the motives beyond the acceptence of veil is legitimate; as long as > you direct the similar question to the linkage between nakedness and freedom > in western culture. why do people prefer to show most of their body in > western societies. This is equally a legitimate question in terms of social > ontology. However most of the westerners tend to question only the former > one. why? because their internalized easthetical realm combines individual > freedom with the very body properties they used to live with. > > Wearing a baseball cap is not wearing a religious artefact. religious > artefacts are parts of the deep psychological existence of a believer. If > you arbitrarly take them off you cannot imagine the extend of harm and > suffering you cause. I am talking about mature women who freely decide to > wear veil, not as the result of a structured patriarchical power (and > political system must do its maximum to provide freedom of choice to women) > . I had the opportunity to make interviews with many girls (in the > university) wearing turban. most of them regard turban as a cloth important > as their dress. so arbitrary removal of the turban has the psychlogical > effect off taking their dress. someone who limits his/her perception with > western corporeality has hard time realizing this. That was what I meant > when I talked about reflexive approach to sociology. > > Regards > Ozgur > > > ----- Original Message ----- > From: Erik Hoogcarspel <jehms-AT-xs4all.nl> > To: <bourdieu-AT-lists.village.Virginia.EDU> > Sent: Tuesday, January 06, 2004 3:51 PM > Subject: RE: [BOU:] Re: veiling and islam > > > > Emrah > > > > What strikes me is that you see the world populated with monolithic > > opinions, so everybody who is in favour of secularisation is fascist and > so > > on. I don't see myself as being part of one of those groups you mention, > I'm > > even not sure if anyone in this world qualifies. > > My observations are the results of my travels through India and Turkye and > > my conversations with teachers, students, solars and even occasionally a > > philosopher. > > I see religion as a social powergame. Believers and priests in all > religions > > are to me very much alike from a sociologial point of view. I'm also not > > very much interested in the question whether women have a 'right' to wear > a > > specific piece of garment. Reflective sociology means to me to see values > > and normative judgements as products of social positions, my own included. > > So I take some distance. So what makes me tic is the question why people > > would want to wear a veil or force others to wear it? What 's in it? I > don't > > believe one word of all the religious romantic poetry and myth which says > > htis is the will of a god or that this makes you closer to the god of your > > choice. Sociological motives are based on this world and on the will to > > power (Nietzsche was right) or on narcissism. This is noot cynical, > because > > I don't think there 's anything wrong with power in itself. I do hold that > > many human beings fool themselves in believing that they do holy things > for > > holy reasons. > > In answer to your second question I cannot give you statistical material. > > It's no secret that there is a tremendous increase in small middle class > in > > India and that this has caused the recent rise of fundamentalist hindu and > > muslim movements. My impression is that this is also happening in Turkye, > > but in a lesser scale. > > Thirdly and this maybe important, I think it's very well possible that an > > unfair law can have good consequences and vice versa. And I do think that > > it's not easy to prove that a law is fair or not, because God is dead, > > there's nothing that can give an absolute norm for fairness. What's more > > important is suffering, but it's doubtull if this problem of the veil has > > much to do with it. > > A certain concept of fairness that can perhaps hold is that a law should > be > > compulsive to all. Well, in Holland some girls claimed the right to wear a > > niqab, a veil which covers the whole face, if they had got their way, next > > would be the right to wear a burqa. Girls who cover their faces can easily > > cheat during exams, and it's even very difficult to ascertain wether they > > understand what you're trying to explain them. > > In India there are religious groups who never wear clothes, in Indonesia > > there are men who wear penistubes (is this the genuine English word?). > It's > > impossible to have a president wearing this or to have teachers or judges > > walking around naked. It's a modernist myth that everbody is free and has > > the right to do anything that's not physically hurting others. What you > wear > > tells what you are. I cannot wear a baseballcap in the classroom and I > want > > my students also not to wear them inside. The same goes for the veil. > > > > erik > > > > -----Oorspronkelijk bericht----- > > Van: owner-bourdieu-AT-lists.village.Virginia.EDU > > [mailto:owner-bourdieu-AT-lists.village.Virginia.EDU] Namens Emrah Goker > > Verzonden: zondag 4 januari 2004 22:55 > > Aan: bourdieu-AT-lists.village.Virginia.EDU > > Onderwerp: [BOU:] Re: veiling and islam > > > > Good thing my blurb provoked discussion. Bad thing the power of the > > western-civilizationist doxa made its presence felt even on this list so > > rapidly. It won't be admitted easily ("What me biased? My best friends are > > Muslim! The majority of Muslims are good!"), but read between the lines of > a > > couple of messages sent, it is lurking there. > > > > I ally myself with Ozgur and Batoul and others who are sensitive about the > > injustices done towards North America's and Europe's Muslim immigrant > > communities, as well as about the racisms perpetuated at the very moment > by > > the occupations of Iraq and Palestine. > > > > First, a couple of replies I felt urged to make: > > > > Erik -- > > > > I couldn't put a finger on the reason for your reactionarism, maybe it's > > your rhetorical style. First, dubbing the full-body veil as "ninja outfit" > > is common in the right-wing Turkish journalistic field (that includes > > fascist, Kemalist, neoliberal and other western-civilizationist > positions), > > and well, for irreligious socialists like me, not to mention for most > > religious citizens, men or women, it is regarded as a racist obscenity. I > > can only hope that you tried to distance yourself from those positions > with > > the quotation marks. > > > > > > > > Second, it would be useful to present some evidence for your other claims > > about the relation between class distinction and veiling, homesickness and > > veiling, non-integration and Islam, etc. Not that I am skeptical, I want > to > > learn. As it stands, your imagination of Islam in Europe is misleading: as > > if all generations of Muslim immigrants believe that Europe is a > battlefield > > and that they have to prepare themselves for a war. Now, this is > > Berlusconi's or Blair's or Bush's vision of Islam, true, but how > > sociological is it? > > > > Third, yes, oppression and inequality are properties of certain relations > > among Muslims. But the journalistic/scholastic argument used by right-wing > > French (or Turkish) Republicans to support discrimination against young > > Muslim women ("We are trying to liberate them from their male > fundamentalist > > oppressors by removing their foluard/turban") is only an excuse for the > > state elites' nationalist/irredentist angst. Moreover, it is not difficult > > to detect the homology between this civilizing desire of "liberation" and > > the imperialist one (the latter's consequences are still unfolding in > > Afghanistan and Iraq). Sociologically, one needs to show, if they exist, > the > > properly "Islamic" mechanisms of oppression whose removal will necessarily > > end racism, xenophobia, injustice and inequality in, say, France. In that > > vein, one needs to be clear about what an appropriate path for > "integration" > > > > of a Muslim immigrant in a European country. > > > > [Interviews in Bourdieu et. al.'s "The Weight of the World" frequently > > expose the problems with the "integration of Arabs". Mahmood Mamdani > further > > exposes the other fallacy of the western-civilizationist distinction > between > > "good" and "bad" Muslims; see his "Good Muslim, Bad Muslim - An African > > Perspective", http://www.ssrc.org/sept11/essays/mamdani.htm] > > > > > > > > ********************************************************************** > > Contributions: bourdieu-AT-lists.village.virginia.edu > > Commands: majordomo-AT-lists.village.virginia.edu > > Requests: bourdieu-approval-AT-lists.village.virginia.edu > > > > > ********************************************************************** > Contributions: bourdieu-AT-lists.village.virginia.edu > Commands: majordomo-AT-lists.village.virginia.edu > Requests: bourdieu-approval-AT-lists.village.virginia.edu > > ********************************************************************** > Contributions: bourdieu-AT-lists.village.virginia.edu > Commands: majordomo-AT-lists.village.virginia.edu > Requests: bourdieu-approval-AT-lists.village.virginia.edu > ********************************************************************** Contributions: bourdieu-AT-lists.village.virginia.edu Commands: majordomo-AT-lists.village.virginia.edu Requests: bourdieu-approval-AT-lists.village.virginia.edu ********************************************************************** Contributions: bourdieu-AT-lists.village.virginia.edu Commands: majordomo-AT-lists.village.virginia.edu Requests: bourdieu-approval-AT-lists.village.virginia.edu
Display software: ArchTracker © Malgosia Askanas, 2000-2005