Date: Mon, 29 Nov 2004 21:58:26 -0800 Subject: [Fwd: [BOU:] Home of Bourdieu] Patrick Crosby wrote: > Thanks for you post, Alexanne, > As to Yahoo vs something else, I suggest we give it until the end of > this week and see if someone can come up with a university server. If that > doesn't happen, Yahoo is probably the way to go. The best way would > probably be if the owner of the current list allowed it to be used to > create an "invite list" for the new group. I don't know whether he would > be willing to do that, or whether he would feel it appropriate to do such. > Perhaps if he were willing to do the move himself, and then quickly turn > it over to someone else, that would solve any such ethical difficulty. > As to your remarks on capitalism, I think what you say is correct > about capitalism always producing losers. But until recently, the loser > almost always got the chance to try again--- and again. It seems to me > that with the awesome power of many corporations, this is becoming less > and less the case. And not only are the losers smaller less powerful > corporations, but the workers for all corporations. The social role of Ayn > Rand, in essence, has been that of duping these workers into believing it > was their "moral duty" to stand by and let this happen. "Everyone has an > equal right to be selfish" is the basic line. But what Rand's followers > fail to see is that such "equality," in reality, is a proverbial stacked > deck, one greatly favoring the heirs to large fortunes. The more money you > have, the "more selfish" you''re capable of being, one might say. Mr. > Franks in his much discussed book, "What's the matter with Kansas?" fails > to take this into account, I believe. > There are other logical problems with this notion of "equality of > selfishness" as well, but I won't go into them here in any detail. > Likewise any theory of "ethical egoism." Such theories have never been > taken very seriously by true philosophers because one cannot espouse such > a theory without violating it. That is to say, if I'm truly selfish, the > last thing in the world I want is for *you* to be is selfish. To wish you > to be selfish is for me to be unselfish, which contradicts the main > original tenet of the egoist theory. But of course, Ayn Rand never let a > little thing like a contradiction get in the way of her "theorizing" :). > > el don wrote: > > > At 15:19 -0600 29/11/04, Pia Kate wrote: > > >It would be a shame to see this list die. Although my knowledge is > > >too limited to participate much I have found it both fun and very > > >useful over the years. Since I don't know what alternatives are > > >available I can only volunteer myself with some time and effort to > > >keep the list going. > > > > > >I would be happy to find out if my school would consider hosting the > > >list and learn how to run it, or I would be happy to help someone > > >better equipped to take on the management. If there is no other > > >solution available at the moment, might it be helpful to move, > > >temporarily, to a yahoo group? > > > > yahoo groups seem to be run quite well, i mean, they can be run > > easily by anyone. i set up a list very easily - although it doesn't > > have much traffic. another list i co-moderate on yahoo has functioned > > very ably for the last few years. we moderate new members' posts, and > > vet new members to try to avoid getting spammed. seems to work OK. > > > > as for the topic of propaganda and ayn rand, this is a rich area for > > discussion. with or without habitus. a while back i wanted to air > > some of my ideas on the confluence of bordieu's notion of habitus and > > bateson's conception of deutero-learning, or learning how to learn, > > which involves developing subconscious recognition of 'contexts' as > > similar to ones which have been experienced before - thus making > > action within that context much easier, as some activites can be > > relegated to subconscious behaviour. also, it means that one > > recognises certain contexts as similar and thus finds a repeated > > 'new' sequence of events easier to 'learn'. > > > > but my convoluted thinking on this matter has been 'relegated' to the > > subconscious for now, as i try to unlearn my habitual ways of > > aproaching my own research work, which entails distractions in the > > form of philosophy. > > > > yes, freedom of choice really only applies to the fabulously wealthy. > > all others pay cash and take their chances. plus, the one failing of > > capitalist ideals is down to a double bind inherent in the dependency > > of capitalism on competition. if there is freedom to choose, then one > > thing gets passed over in favour of another. if there is competition > > to be 'chosen' (or to 'win') then there cannot be any winner without > > entailing a loser. to my mind, capitalism and competition in general > > is utterly dependent on producing 'losers'. > > > > best, > > > > -- > > ----------- > > alexanne don > > phd research student > > applied linguistics > > department of english > > university of birmingham, > > birmingham. B15 2TT > > U.K. > > (44)-0121-459-5318 > > <eldon-AT-panix.com> > > <eldon-AT-gol.com> > > <acd089-AT-bham.ac.uk> > > ********************************************************************** > > Contributions: bourdieu-AT-lists.village.virginia.edu > > Commands: majordomo-AT-lists.village.virginia.edu > > Requests: bourdieu-approval-AT-lists.village.virginia.edu ********************************************************************** Contributions: bourdieu-AT-lists.village.virginia.edu Commands: majordomo-AT-lists.village.virginia.edu Requests: bourdieu-approval-AT-lists.village.virginia.edu
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