Date: Tue, 5 Sep 1995 19:23:12 +1000 From: P.Bains-AT-uws.edu.au (Paul Bains) Subject: Re: The desert is growing(no?) > >Douglas Edric Stanley writes: >Now, all that said, what would be this modified Platonism? Quite >interesting I have to admit from the outside although not the Plato part. I >honestly have grudged through Plato without much joy even though I've read >some wonderful readings (Deleuzian or otherwise) of him. However "...non >dimensionality or transpatiality of visual and conceptual experience" is >nice, and it would help me in my work if you could give me the page >reference (we all have reading restraints you know!). As well it reminds me >of smooth space described in Mille Plateaux. Thank you Douglas for your thought 'provoking' response. I can't do justice to it in one go, but at least I can try to begin. A few introductory remarks. I have not studied the hist. of phil. and could tell you virtually nothing about Plato, Kant, Heidegger.....I've been on the net for about a month and lurked on this list for even less time. I posted a query about Raymond Ruyer about 3wks ago and got no response. Maybe my netiquette was out of line-maybe nobody gave a shit-maybe nobody has had the time or interest to follow up D/G's references in 'What is Philosophy'. I only have the French edition so page numbers aren't that useful but here goes. In the translators intro. specific reference is made to Ruyer's notion of 'survol' and the problem of translating this term. You can see for yourself how they describe it. In chapter 1, 'What is a Concept' (within the first few pages) D/G describe a concept as being in a state of survol in relation to its components. It is co-present without any distance from its components or variations. They use the term absolute overview in italics and in a footnote, (2), refer the reader to Ruyer's work 'Neo-Finalisme'. This notion of absolute overview or survey (as the translators preferred, although in 'The Fold, Leibniz and the Baroque' it's rendered as overview) is then used many times throughout the book. See for example the Conclusion, near to note 11: "What are the characteristics of this brain...IT'S NOT A BRAIN BEHIND THE bRAIN, BUT PRIMARILY A STATE OF 'SURVOL' WITHOUT DISTANCE, AT GROUND LEVEL, AUTO-SURVOL...IT'S A PRIMARY TRUE FORM AS RUYER DEFINED IT." D/G then recommend in note 11 that we consult Ruyer's Neo-Finalisme chpters V11-X! This where Plato comes in.... There is one copy of Neo-Finalisme in the Australian library system-no doubt you would have more luck in Paris. I have looked at it and would particularly recommend chpter 1X, '"SURFACES ABSOLUES" ET DOMAINES ABSOLUES DE SURVOL'. Without going into detail in this mail Ruyer nicely demonstrates, with cute drawings, the difference between perception as a physico-physiological event and visual sensation as a state of consciousness. The camera or an eye need to be in a supplementary dimension to the observed object but the "I" that sees is not in a dimension perpendicular to its experience. It's in a state of auto-overview without any distance. "Between the 'I-unity' and the visual field, there is only a purely symbolic 'distance'".(Ruyer, Neo-Finalisme, P.U.F. 1952). So in other chapters he talks about 'La Région du Trans-spatial' and don't miss chpter X1V, 'LES ETRES DU MONDE PHYSIQUE ET LA STRUCTURE FIBREUSE DE L'UNIVERS'. Anyway, I'll leave it at that for the moment. I'm trying to do some work on 'perception' (as a very 'mature' post.grad - almost seems old-fashioned) and found this stuff truly incredible, although Douglas Harding says much the same things in 'On Having No Head, Zen and the Re-discovery of the Obvious' (Arkana, 1986).-published in French as 'Vivre Sans T=EAte, une contribution au zen en occident'(le courrier du livre, 1978). I suppose being into film you've seen Bill Viola's 'I do not know what it is that I am', and yes those references to 1000 plateaus and close-vision seem 'relevant'. ps. Does anybody talk about Guattari's 'Chaosmose' in your loose affiliation? Copulator, pb. ------------------
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