From: "Friedman, Howard J." <hfn-AT-sdpfr.powersoft.com> Subject: Re: effort Date: Tue, 09 Jan 96 10:04:00 PST Subject: Re: effort Date: Friday, January 05, 1996 1:28AM _______________ >Douglas, I stumble over this term "effort" because I keep imagining that you are saying that it is "your" effort; that its unity is created by "your" situation. Whether we say the effort is "in" something, or "on" something, or "against" something, the real question is "where" this effort comes from. I'm trying to reconcile "effort" with "spasm" in this discussion. I mean, does it take effort to spasm? It certainly involves fatigue, but *who* makes an effort in the spasm? Perhaps the "effort" you are talking about belongs to the invisible forces, to the outside. >steve o'connell ______________ On the discussion about "effort" vs "spasm": it seems that the difference at first glance between effort and spasm is intentionality. 1. Starting with the assumption that intentionality is the result of a sort of mental gymnastics or the product of mental effort, and 2. Defining this process (mental effort) in terms of two stages and defining intentionality as the second of these stages: *assemblage of multiple space-time crystallizations/holograms (images, ideas, concepts ...) *selection of a focus of crystallization 3. The reflection of intentionality is not like that from a mirror, it may return with a completely different image each time (as it is refracted through the "noosphere"), giving the impression of complete autonomy 4. The autonomy is limited, however, in the sense that it cannot negate sensations (at the risk of becoming schizoprhenic...) 5. The body perceives the intentions and dances to them (D&G quoting Spinoza, I believe: We don't know what the body is capable of). Even if perception is the reception of signals from the physical world, it is always mediated by the virtual 6. Although it is the body that expends effort in spasms or intended actions, the ego, associated with intentionality, is credited (or blamed) for the latter. It cannot, however, appropriate the former. 7. If we recognize spasm as effort - which is only logical -- then we must attribute an intentionality as its source (a deity, for example, or the body without organs), or the claims of the ego as productive are destabilized or schizzed .:. Ideas are powerful only through the effort of bodies. This effort gives rise to further reflection and allows bodies to keep on keepin on. WeeWee, West of Paris. ------------------
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