Date: Sun, 22 Dec 1996 14:02:35 +0200 From: Vadim Linetski <picador-AT-luckynet.co.il> Subject: to Liano; re: his questions 15 MAY 97 Dear Liano, my post of 13 May seems to contain some ideas which might be regarded as an answer to your messages of 14 May, whhereas my post in answer to Guillaume's query re: time adds some more remarks to the same end (again and again i have to ask you to forgive me for answering indirectly). Now i am going to address two issues which remain in suspense. 1. you are certainly right in your critique of Zeno's paradoxes. However you address them an und für sich, and there's the rub! what justifies my = of the two paradoxes is their structure and discursive effect dubbed in my NABOKOV AND SWIFT... essay a self-dimunitive one. On a purely philosophical level, your critique is quite valid (as Bergson has argued in MATTER AND MEMORY and Ch.Peirce contended in his notes A. will overtake the T. - at least as a fact), but i am interested in the use of this paradox in PoMo theory. Curiously, what i call structure and discursive effect is situated precisely in the gap /khora (another basic notion of PoMo) between your two interpretations: in effect, you try to dissociated the two paradoxes by arguing that that of A&T relies on a physical setting, that of the Cretan Liar - on psychology of sorst (as you say we should take into consideration that a Liar could not be a prioro accused of a continuous flaw of lies). However, it is precisely the UNCANNY RETURN OF THE REFERENT, a recourse to "naturalism" which undermines the PoMo project , and this is my theme. In other words, it is the naturalization which PoMo identifies as one of the logocentric moves which returns in its own discourse... (In another chapter ,"BAKHTIN'S WORDS...", i further develop the notion of Cretan discursivity) 2. you are right that what i am arguing against is the view of deconstruction as a theory which requires smth to deconstruct. This is one of the most common rebukes. My aim is to conceive of deconstruction of the second degree as a theory which would not need anything antedating it , would not be parasitic. However, the sine qua non is the baring of the discursive moves common to all versions of poststructuralism. I think that we are justified to speak of poststructuralISM: consider fo example one of the most radical versions of feminism: recently Braidotti has made a special point that the reconstruction of the female subjectivity requires a consolidated (oedipal) subjectivity in order to proceed. there obviousy ARE some fundamental discursive moves common to all, and it is this moves which matter. Thank you very much for your provocative remarks, i am looking forward to hearing more of them. Your Friend, vadim
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