From: "Widder,NE" <N.E.Widder-AT-lse.ac.uk> Subject: FW: dialogues Date: Fri, 8 Jan 1999 13:28:07 -0000 For the last few weeks I've been away from London and carrying on these discussions through web access to my e-mail account. To put the matter simply, every time I respond to an e-mail and forget to change the address, it doesn't send it to the list but to the individual who wrote to the list and to whom I am responding. That out of the way, for those who really care at this point, here is last night's response to Unleesh's latest dodge. > -----Original Message----- > From: Widder,NE > Sent: 07 January 1999 17:12 > To: 'Unleesh-AT-aol.com ' > Subject: RE: dialogues > > You are missing the point, yet again. I have not asked you to adopt my > differentiations. I have instead complained about the way in which you > have consistently imputed to me and differentiations and binary > oppositions I have not made, even after I have consistently explained that > such binarisms were not intended and explained differently. Your empathy > and understanding here have been pathetic, even though you are the one on > a high horse about empathy. You own reclassifications that you have > forced onto others have only amounted to dodging questions. > > You have been asked a number of simple questions to which you have > responded with these sorts of claims. Perhaps, the next time you are > asked, you will be honest and simply say that you haven't yet thought out > how to do some of these things. However, simply imposing your own > distinctions on others (i.e., academic/non-academic, > stratified/deterritorialized) only makes you look like a fool who doesn't > even know what he is talking about. > > Nathan > n.e.widder-AT-lse.ac.uk > > -----Original Message----- > From: Unleesh-AT-aol.com > To: deleuze-guattari-AT-lists.village.virginia.edu > Sent: 1/7/99 2:46 PM > Subject: Re: dialogues > > In a message dated 1/7/99 6:08:35 AM Pacific Standard Time, > N.E.Widder-AT-lse.ac.uk writes: > > << coming from someone who has > shown no ability to tell the difference between much of anything. >> > > But it's accepting -- or even "understanding" -- which involves some > sort of > tacit acceptance or positing -- a taxonomy, a way of dividing the world, > that > allows for one to be controlled, to participate in one's controlling, in > the > first place. If I'm not distinguishing along your lines, and walk in a > blur, > I'm beginning to walk in the right shoes.
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