From: Kalapsyche-AT-aol.com Date: Tue, 5 Jan 1999 05:32:43 EST Subject: Re: guilt as symbolic mediator In a message dated 1/5/1999 5:15:51 AM EST, daniel-AT-tw2.com writes: << I don't know if I meant this "in freud's sense" as I'm not sure what his sense would be... but certainly freud was in my mind. I find a lot of freud's writing incredibly interesting and astute, as far as it goes; but it remains within a discourse that has some major problems! - regarding freud and anti-oedipus I tend to think the problem that d&g work over is that freud dodges (a little hysteria, perhaps?) the "social" bit of "social reality" and consequently inserts his own culturally conditioned sensibilty into the psyche as a supposedly non-cultural given. so the unconscious ends up being structured only by and in relation to the conscious (as a "theatre of representation"), and the demand to face (social) reality represses the need to liberate unconscious desire: he seems to come to the conclusion that we're all neurotic, which is "okay" (that is, "normal") as long as we're not psychotic... (especially not schizophrenic!). this is, as many people have comented, to replace one original sin with another --- but if we re-emphasise the "social" in social reality then it is also an amazingly insightful recognition of the fucked up way society conditions our behaviour! >> Daniel-- I really enjoyed your comments in this posting, but I'm a little confused on the critique you're levelling against Freud here. When you talk about re- emphasising the social in social reality, are you claiming that this gives us a different perspective on Freud's notion of the ego that allows us to critique it? This would make sense to me because the ego in Freud seems to largely the result of transference relations. Secondly, in the above portion of your letter, you seem to differentiate unconscious desire from the demands of social reality and claim that the latter represses the former. At this point I'm a little bit confused as to what a non-social unconscious could possibly be. In Capitalism and Shizophrenia Deleuze and Guattari claim that all desire is social desire. Since all that belongs to the realm of desire in D&G is unconscious, this means to me that all desire must be social in nature. The case is really no different in psychoanalysis (Freudian, Kleinian, or Lacanian) where the unconscious gets structured symbolically, which is to say, socially. For me, the difference between liberatory and castrated desire in D&G seems to be dealt with in terms of Molar and Molecular flows, but this doesn't quite work either insofar as D&G talk about molecular fascism in a number of different places. With these points in mind, I was wondering if you might expand a little more on what you mean by a non-social unconscious desire. Thanks! Kala
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