Date: 23 Jun 1999 09:24:39 -0500 From: "Santiago Cucullu" <santiago_cucullu-AT-students.mcad.edu> Subject: RE: Art and expression Im not quite sure of >representational view of art is tied to interpretation of the artwork, i.e. one apprehends the work and thinks about what it might mean. I think more often than not the inverse is what occurs, or that attaching representation comes moments after the initial perception. The notion of art is so rooted into a subjectivity that a viewers disposition is also a key element. I think that this expression of emotion is more accurate within the viewers perception, than any artists intention. I havent seen the piece only pictures and articles, but Chris Burden's flying steamroller could be an example or else the Boredoms(japanese noise band) another of the "expressed as a pre-represenational set of affects which may then become overcoded by representation when interpretation is added to the initial reaction." What I mean is that the viewer is in effect positioned by what he or she is asked to codify. _______________________________________________________________________________ From: deleuze-guattari-AT-lists.village.virginia.edu on Tue, Jun 22, 1999 10:05 PM Subject: Art and expression To: deleuze-guattari-AT-lists.village.virginia.edu From: Daniel Haines <daniel-AT-tw2.com> wrote; =00>John Appleby wrote: =00>> =00> I think that expression may be the only way to think =00>> about art as non-representational, but am not certain of this. =00> =00>could you expand on this point? I'll have a quick go, but it might be a bit muddy: I take it as non-controversial that a representational view of art is tied to interpretation of the artwork, i.e. one apprehends the work and thinks about what it might mean. The standard notion of expression would also be representational because it is intentional, in that the artist communicates something (e.g. an emotion) to the perceiver. I very much doubt that you can have non-representational intentionality. In contradistinction, D&G appear to argue that this expression takes place purely on the level of the work. In other words what is expressed is a pre-represenational set of affects which may then become overcoded by representation when interpretation is added to the initial reaction: 'By means of the material, the aim of art is to wrest the percept from perceptions of objects and the states of a perceiving subject, to wrest the affect from affections as the transition from one state to another: to extract a bloc of sensations, a pure being of sensations' (_What is Philosophy?_, p. 167). This is obviously a movement of becoming rather than one of communication. The best example of this that I can think of comes from Bataille when describing his reaction to the photographs of the Chinese man being tortured given to him by Borel: 'I discerned, in the violence of this image, an infinite capacity for reversal. Through this violence - even today I cannot imagine a more insane, more shocking form - I was so stunned that I reached the point of ecstasy' (_The Tears of Eros_, p. 206). There are two points to notice here. Firstly Bataille's reaction to this image is, at least initially, more visceral than intellectual thereby circumventing his powers of representation. Secondly, it is very hard to believe that this reaction was the result of the photographer intentionally trying to communicate ecstasy to the spectator. It might be objected that this example does not deal with a work of art (whatever that is), however I think that the same affects take place with more 'normal' artworks, particularly music. Regards John Thought for the day: =E5Nietzsche thus situates the philosopher and the =E5abyss1 on the same plane: knowledge is an unacknowledged power of monstrosity. The philosopher would be a mere histrionic if he did not have this power, if he refused monstrosity1 (Klossowski, Nietzsche and the Vicious Circle, p. 205). ------------------ RFC822 Header Follows ------------------ Received: by relay.mcad.edu with ADMIN;22 Jun 1999 22:05:03 -0500 Received: (from domo-AT-localhost) by lists.village.virginia.edu (8.8.5/8.6.6) id WAA46668 for deleuze-guattari-outgoing; Tue, 22 Jun 1999 22:42:49 -0400 X-Authentication-Warning: lists.village.virginia.edu: domo set sender to owner-deleuze-guattari-AT-localhost using -f Received: from daffodil.csv.warwick.ac.uk (daffodil.csv.warwick.ac.uk [137.205.192.30]) by lists.village.virginia.edu (8.8.5/8.6.6) with ESMTP id WAA41540 for <deleuze-guattari-AT-lists.village.virginia.edu>; Tue, 22 Jun 1999 22:42:41 -0400 Received: from pansy.csv.warwick.ac.uk (root-AT-pansy [137.205.192.19]) by daffodil.csv.warwick.ac.uk (8.9.3/8.9.3) with ESMTP id DAA13117 for <deleuze-guattari-AT-lists.village.virginia.edu>; Wed, 23 Jun 1999 03:42:40 +0100 (BST) Received: from [137.205.85.227] (cc1s-003 [137.205.85.227]) by pansy.csv.warwick.ac.uk (8.9.3/8.9.3) with ESMTP id DAA18647 for <deleuze-guattari-AT-lists.village.virginia.edu>; Wed, 23 Jun 1999 03:42:38 +0100 (BST) Message-Id: <199906230242.DAA18647-AT-pansy.csv.warwick.ac.uk> X-Mailer: Microsoft Outlook Express for Macintosh - 4.01 (295) Date: Wed, 23 Jun 1999 03:42:25 +0100 Subject: Art and expression From: "John Appleby" <pyrew-AT-csv.warwick.ac.uk> To: deleuze-guattari-AT-lists.village.virginia.edu X-Priority: 3 Sender: owner-deleuze-guattari-AT-lists.village.virginia.edu Precedence: bulk Reply-To: deleuze-guattari-AT-lists.village.virginia.edu
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