Date: Sun, 3 Dec 1995 23:47:23 -0500 (EST) From: John Ransom <ransom-AT-dickinson.edu> Subject: structural v. nietzschean genealogy In his _Nietzsche: The Ethics of an Immoralist_, (Harvard, ISBN # 0-674-62442-4) David Berkowitz criticizes Foucault's treatment of genealogy as follows: [I]f genealogy consists in the careful gathering of vast source material and patient attention to detail as Foucault says it does, then Nietzsche is no genealogist. For N's genealogy is not gray. Inasmuch as N reduces the whole complex and multifarious moral past of mankind to two competing moralities, it is closer to the truth to say that in practice his genealogy is painted in black and white. Nor is N's genealogy meticulous. Inasmuch as he names no names, dates no events, and shows scant concern for details, variations, and anomalies, it would be more accurate to call his genealogy inspired guesswork, suggestive speculation, or a likely tale. And N's genealogy, strikingly devoid of empirical evidence or scholarly apparatus, is anything but patiently documentary. Foucault's interpretation of N's genealogy is not gray, meticulous, or patiently documentary, but rather a tall tale masquerading as a faithful and accurate restatement. (pp. 68-69) The possibility Dr. Berkowitz raises, though in a very awkward and backhanded manner, is that F and N are not the same kinds of genealogists. Berkowitz assumes that not-being-like-Nietzsche is a bad thing that Foucault himself would have wanted to avoid, but this assumption is not the only possibility. For some crazy reason having to do with how time works, I read Foucault's "Nietzsche, Genealogy, History" before I read N's own _Genealogy of Morals_, and I must admit that Berkowitz is right: Nietzsche is a pretty lousy genealogist in that book! I was wondering if perhaps other list members had thoughts on the relative competence of the two authors to practice "genealogy," which of course raises the whole question of what "genealogy" is. ------------------
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