From: "Stephen D'Arcy" <darcy-AT-chass.utoronto.ca> Subject: parasites Date: Sat, 1 Jun 1996 12:01:18 -0400 (EDT) > > "The form of association...which, if mankind continues to improve, > > must be expected in the end to predominate, is not that which can > > exist between a capitalist as chief, and workpeople without a voice in > > the management, but the association of the labourers themselves on > > terms of equality, collectively owning the capital with which they > > carry on their operations, and working under managers elected and > > removable by themselves." > > > > (John Stuart Mill, "Principles of Political Economy") Nicholas wrote: > In order for a voluntary labor cooperative (assuming you're talking > about them and not a top-down enforcement of a cooperative arrangement on > all firms) To be exact: I'm talking about bottom-up enforcement of a co-operative arrangement on all erstwhile bosses. > to be as productive as a "capitalist" firm, it would need very > dedicated members. Free-riders abound in the world. They're out there, > waiting to sap you and me of valuable resources. Be careful. Exactly. Free riding parasites abound. THe only question is: when will we get the chance to string the rich bastards up and feast on their expropriated wealth? ****** Returning to Foucault: I have a question addressed to anyone with an opinion on the topic: If a term like "biopower" is part of an "analytics of power," then how clearly ought it to be "conceptually" clarified and defined independently of a historical account of one or more of its instances? Relevant quotations: "The aim of the inquiries that follow [by way of introducing the project of a history of sexuality] is to move less toward a 'theory' of power than toward an 'analytics' of power: that is, toward a definition of the specific domain formed by relations of power and toward a determination of the instruments that will make possible its analysis." (Hist. of Sex., p. 82). "Do we need a theory of power? Since a theory assummes a prior objectification, it cannot be asserted as a basis for analytical work. But this analytical work cannot proceed without an ongoing conceptualization. And this conceptualization immplies critical thought -- a constant checking. The first thing to check is what I should call the 'conceptual needs.' I mean that the conceptualization should not be founded on a theory of the object -- the conceptualized object is not the single criterion of a good conceptualization. We have to iknow the historical conditions which motivate our conceptualization. We need a historical awareness of our present circumstance. The second thing to check is the type of reality with which we are dealing." (M.F., "The Subject and Power", in Drey. & Rab., p. 209). Steve
Display software: ArchTracker © Malgosia Askanas, 2000-2005