From: "Joerg Marx, SHK FI" <marx-AT-wiso-r610.wiso.uni-koeln.de> Date: Wed, 14 Oct 1998 12:52:07 +0100 Subject: Re: Biomedical discoursive and non-discoursive practices around Stuart, you're right - so far, I can follow your argument: spaces of knowledge, micro- and macrophysics of knowledge ... This is also my point of view. Sure, Heidegger appears in my graphic (but don't take this graphic to serious): on the left at the bottom - together with Merleau-Ponty he represents there the movement of existentialism against phenomenology in the field of the hermeneutics. Joerg > From: "Stuart Elden" <Stuart.Elden-AT-clara.co.uk> > To: <foucault-AT-lists.village.virginia.edu> > Subject: Re: Biomedical discoursive and non-discoursive practices around > Date: Wed, 14 Oct 1998 00:13:55 +0100 > Reply-to: foucault-AT-lists.village.virginia.edu > Joerg, and others, > > My research is on Nietzsche, Heidegger and Foucault. The thesis looks at the > role of space and place in the historical work of Foucault, and argues that > to understand his theoretical background it is important to look at the work > of Heidegger as well as Nietzsche. The reading of Heidegger examines how his > attitude to questions of space changed through his career =96 particularly as > a result of his reading of Nietzsche and H=F6lderlin in the 1930s and 40s. A > detailed reading of Heidegger shows how his work is important to Foucault, > and allows us to understand the latter's practices and conceptual tools much > more clearly. The theoretical insights such work achieves are then used to > discuss Heidegger=92s work on technology and politics, and to re-read Foucault > =92s Histoire de la folie and his genealogy of modern discipline from the > perspective of the spatial question; an analysis it is hoped sheds new light > on their contribution to political theory. > > That's about it. Sorry for the rather formal prose, but the above is adapted > from my CV. > > Where did Heidegger come in your graphic? > > Best > > Stuart >
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