From: "Matthew Thrond" <mthrond-AT-hotmail.com> Subject: Re: =?iso-8859-1?Q?=BFWas_Adorno_a_marxist=3F?= Date: Sun, 17 Jan 1999 22:43:04 PST Ana: Right on, but I would add that by Adorno's time being a "Marxist" was not the same thing as being a Marxist in the 19th century. The tradition had undergone serious upheavals through the early 20th century (like a World War and revolutions in Germany and Russia, the first of which was overturned with the help of the Social Democrats--more on them in a minute, the second of which was a revolution of the will, not of inevitability). Read Lenin, or Lukacs after the revolution (not utterly different, for instance, from the prewar Weberian aesthete Lukacs whose greatest teacher was an early academic critic of the rigid "class" concept). Arguably neither man is a Marxist in the strictly physiocratic sense; more likely they both are; neither is imaginable without Marx. E. Bernstein, a German Social Democrat, seconded Marx's concerns but rejected revolution for progressive politics; his party later rejected retroactively the first German revolution. The Marxist tradition, subjectively understood as it was, inspired many of the century's keenest minds to turn against it in one form or another. Might one suggest that Adorno is Marxism after Heidegger, just as Lukacs (before AND after WWI, though more so after, disregarding his later disavowal of all his work while presumably under pressure from the--less Marxist--Soviet bloc) could be called Marxism after Weber? Your comments are appreciated. >From owner-foucault-AT-lists.village.virginia.edu Sun Jan 17 22:08:01 1999 >Received: from [128.143.200.198] by hotmail.com (1.1) with SMTP id MHotMailB86C1ABD36701D101708E808FC8C60C560; Sun Jan 17 22:08:01 1999 >Received: (from domo-AT-localhost) by lists.village.virginia.edu (8.8.5/8.6.6) id AAA51119 for foucault-outgoing; Mon, 18 Jan 1999 00:26:24 -0500 >X-Authentication-Warning: lists.village.virginia.edu: domo set sender to owner-foucault-AT-localhost using -f >Received: from odin.sinectis.com.ar (root-AT-odin.sinectis.com.ar [200.16.183.2]) by lists.village.virginia.edu (8.8.5/8.6.6) with ESMTP id AAA44459 for <foucault-AT-lists.village.virginia.edu>; Mon, 18 Jan 1999 00:26:14 -0500 >Received: from cwnulbme (modem5-tc5.sinectis.com.ar [200.41.135.125]) > by odin.sinectis.com.ar (8.9.1/8.9.1) with SMTP id CAA24241 > for <foucault-AT-lists.village.virginia.edu>; Mon, 18 Jan 1999 02:26:08 -0300 >Message-ID: <000b01be42d3$e38f3ae0$7d8729c8-AT-cwnulbme> >From: "Anaspinoza" <anaspinoza-AT-sinectis.com.ar> >To: <foucault-AT-lists.village.virginia.edu> >Subject: =?iso-8859-1?Q?=BFWas_Adorno_a_marxist=3F?>Date: Mon, 18 Jan 1999 08:15:41 -0300 >MIME-Version: 1.0 >Content-Type: text/plain; > charset="iso-8859-1" >X-Priority: 3 >X-MSMail-Priority: Normal >X-Mailer: Microsoft Outlook Express 4.72.2106.4 >X-MimeOLE: Produced By Microsoft MimeOLE V4.72.2106.4 >Sender: owner-foucault-AT-lists.village.virginia.edu >Precedence: bulk >Reply-To: foucault-AT-lists.village.virginia.edu >Content-Transfer-Encoding: quoted-printable >X-MIME-Autoconverted: from 8bit to quoted-printable by lists.village.virginia.edu id AAA51119 > >Vunch: > >You wrote: > >- In >>the 60's, the students radicals were astonished and outraged that Marcus>e >and >>Adorno did not participate in the planned uprising of '68. > >Ana says: > >You are wright in what concerns to Adorno. But it is wrong in the case of >Marcuse, that participated a lot in the uprising of =B468. > >You said: >> >>I think you are harboring some misconceptions about the FS works. Yes, >there >>were some members who were communists in the early 20's when it was quit>e >>progressive and popular, but the FS has always pointed out that Marx's >>fundamental thesis has never consisted of even a single shred of evidenc>e, >>namely, the eventual collapse of capitalism. > >Ana says: > >Adorno considered himbself a marxist thinker, althoug he critizised many >ideas of Marx, for example the one you point refering to collapse of >capitalism. Nevertheless, I think that it is important to consider that >Adorno writes in times in which many things have happened, his perspectiv>e >is quite different having lived many years after Adorno. > > > >Ana > ______________________________________________________ Get Your Private, Free Email at http://www.hotmail.com
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