Date: Thu, 16 Nov 2000 15:51:36 -1000 From: William J King <bill-AT-hawaii.edu> Subject: Re: Madness & Civilization and medieval Islam Very thoughtful Richard, I obviously confused some of M&C with D&P. Thank you for the clarification; all readers will profit by your posting. Wm King. On Thu, 16 Nov 2000, Richard A. Lynch wrote: > Folks, > > Having just taught M&C in a class, the text is fresh on my mind, and I have > two comments on William King's notes: > > 1. Reducing the argument of M&C to a question of capitalism demanding > institutionalization of madness is a significant misrepresentation of > Foucault's argument in the work. He is interested in the phenomenon of > confinement of the mad, but the sources of this confinement have little to > do with capitalism. The closest Foucault gets to bringing capitalism into > the argument is in chapter 8, when he discusses the introduction of the > concept of "population" a notion he will take up again in the College de > France in 1978 marking a radical shift in the perception of poverty, part > of a movement that isolates madness from other aspects of "unreason" at the > end of the 18th Century. This is part of the process that makes madness > primarily a "medical" or "psychological" phenomenon, but is much after > madness has already become primarily something tied to confinement. > > 2. It seems that King's example of the medieval Muslim hospitalization of > the mad is meant as a counterexample, to challenge Foucault's thesis. In > fact, Foucault was aware of such examples and incorporates them into his > account. The seeds for the medicalization of madness that was to occur in > the 19th Century were laid in the classical age, in the juxtaposition of two > different understandings of madness: one as curable, what will eventually > become medical, the other as incurable, a social problem, linked more > directly with confinement. He cites the medieval Islamic practices typified > by the hospital in Cairo as a possible antecedent for the view of madness as > curable. > As many of us remember, M&C is an abridged translation -- only about 1/3 - > 1/2 of the full text is included. Foucault's discussion of the possible > medieval Islamic influence on the classical age is in one of the chapters > that was omitted from M&C. (This chapter, "Experiences of madness," has > been translated into English, however, and is available in _History of the > Human Sciences_, vol. 4, no. 1 (February 1991), pp. 1-25.) I quote from p.8 > of the English (p. 133 of the Tel edition, original French): > "It is by no means impossible that the Orient and Arab thought played a > determining role here. It appears, indeed, that in the Arab world real > hospitals reserved for the mad were founded quite early on: perhaps in Fez > from the seventh century, perhaps also in Baghdad near the end of the > twelfth century, very certainly in Cairo in the course of the following > century." > This last could well be the hospital cited by King. > > Aside from any arguments about M&C, this episode reminds me once again of > the incredible breadth and depth of Foucault's intellectual inquiries. > Truly an amazing mind, and an amazing man! > > I hope these thoughts are helpful. > Richard > > ---------------- > Richard A. Lynch > Department of Philosophy and Religion > Wabash College > P. O. Box 352 > Crawfordsville, IN 47933-0352 USA > > 765-361-6046 (office) > 765-361-6291 (fax) > lynchr-AT-wabash.edu > ----------------- > > on 00.11.14 22:42, foucault-digest at > owner-foucault-digest-AT-lists.village.virginia.edu wrote: > > > Date: Mon, 06 Nov 2000 09:07:02 -1000 > > From: William J King <bill-AT-hawaii.edu> > > Subject: Foucault on Madness, other information > > > > Fellow Foucaulians: > > > > It has been a while since I have read "Madness & Civilization" > > but as I recall the drill went like this: madness was > > tolerated and was a village issue until the demands of > > capitalism required a stricter order of communities. > > Then and only then, did the institutionalization of > > madness commence. > > > > Well, in my studies of Medieval Islam, esp, Howard Turner's > > _Science in Medieval Islam_ he shows a floor plan of > > a 13th century hospital in Cairo with rooms for each of > > insane females and insane males. (p 143) > > > > The point being that the demands of capitalism may not have > > been the deciding factor in institutionalizing the insane. > > > > Comments? > > > > Other discussions of early institutionalization of the insane > > in Islamic states can be found in > > Michael Dols, Majnun: The Madman in Medieval Islamic Society > > or Manfred Ullmann, Islamic Medicine, > > > > Wm King > > bill-AT-hawaii.edu > > >
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