From: "L Spencer" <L.SPENCER-AT-tasc.ac.uk> Date: Thu, 6 May 1999 16:26:55 +0000 Subject: Ernst Bloch on Jazz? A serious question So let me ask the serious question: Does anyone know of a more serious consideration of jazz or jazz-related phenomena by Ernst Bloch. More serious than the vehement equation of jazz-dance and vomit in "The Principle of Hope". Jazz is such a huge and varied phenomena that it has lent its name to the very decades in which Bloch was most active in developing his critical ideas. What we think of as Weimar Culture, the age of Expressionism giving way to the New Objectivity (sometimes referred to as the New Sobriety) was in the USA the jazz-age. And if one reads any really good writings about - such as the essay on THE JAZZ AGE by Scott Fitzgerald - one is immediately struck by the many parallels with all the diffuse and contradictory impulses of the 60s, as another explosion of "youth culture". [Exploited by the culture industies, Fred van Gelder, but surely not simply produced by them alone...] And if "youth" was showing its silly and contradictory face, then both the jazz age and the 60s also witnessed a new assertiveness on the part of women, and above all of blacks. I dont want to simplify any of this... And I am not out to castigate Bloch for not being even more responsive than he was. (And at the age of 90 Bloch was of course lionised by the Student Movement and justly so... He appeared on their stages and showed how ably the categories of his thought were able to serve as a medium for the dreams of the new youth.] So let us not over simplify... Jazz is many things and many things may be called jazz... but as a historical moment (1) jazz has a lot to do with popular (even folk) traditions (2) jazz is played on the same instruments as "classical music" (although not only) (3) like the best classical music, jazz involves close ENSEMBLE playing and IMPROVISATION... (4) the intimate relationship between developments of modern and modernist composition (Schoenberg, Stockhausen amongst others) and the development of jazz has been shown by the subsequent development of these two streams of music. Today in music, and also in serious dance... the two are so intimately bound up with one another... (5) the emergence of jazz in the 20s and 30s is a very important aspect of the cultural shifts whereby modernism moves into late modernism and eventually into postmodernism. {I dont want these labels to provoke more mud-slinging and the vehement exchange of labels. I just want to say that any way you cut it, jazz is a very very important and complex historical phenomenon.] (6) jazz is a historical phenomenon. Some people are so affected by the enthusiasms of their youth that their tastes remain frozen. "Trad-jazz" is much beloved these days and far from the threatening, hard-edged thing it once was. Jimi Hendrix alarmed lots of rock music enthusiasts when he first started pushing at the boundaries. He was a good musician and his riffs today have a "classic" air and its hard for anyone who did not catch the excitement the first time round to feel it now. (7) the discussion inevitably shifts from analysis, to matters of taste, and to responses not necessarily mediated by the intellect (although still analysable)..... Adorno's piece on jazz is full of insights. But it is undialectical. He accused Walter Benjamin of an uncritical, undialectical endorsement of the popular medium of film in his "Work of Art" essay. Benjamin, in response pleaded with Adorno that the younger man see that the two essays could be read side by side, each pointing to dialectical complexities not captured in either prose piece. I have every sympathy with this view. I read the two essays in the early 70s and both were influential in my developing enthusiasm for the perspectives of the Frankfurt School. I still dont feel compelled to choose between them. Finally, anyone interested in jazz and politics in the Nazi period should read the introduction to THE BRASS SAXOPHONE by Josef Skovercky (sp?!] Lloyd Spencer School of Media
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