Date: Thu, 3 Aug 2000 09:31:36 -0400 From: "Phyllis H. Kaminski" <kaminski-AT-saintmarys.edu> Subject: Re: talking about Irigaray Dear Michael--and others I enjoyed your play with Andrea's intro. I don't know Heidegger well at all--but from my sense of Irigaray your fancy moves far afield in the final paragraphs of your commentary. You write: Dissemination through, by way of, the free movement and vibration of air; the womb-tomb, the place of settling of other's accounts; mastery of air is a second virginity, a second birth... >But everything pulls her out of herself. From the very beginning, she starts >to measure herself against masculine performance, as though that represented >the most noble duty. She knows for all that woman and man are not really >two, are still two parts of a whole, The neutral not-yet-sexed but the powerhouse of bestrewel, dissemination, dispersal of geschlect, of sex, of race, of generation in a multiplicity held in the originary one of dasein... that, a woman knows... >but she identifies herself none the >less with half of humanity and above that not her own half. Under the >pretext of liberation, isn't she doubly betrayed by herself, she does not >find herself (one) she leaves herself to search for herself where she is >not. She effaces the traces of femininity, already so hidden, so much that >they are no longer visible. The female subject, the subjected sex, is one half, but the dasein is neither subject nor subjected and neither one nor two but many-in-one... the effaced traces of femininity are writings, tracts born and borne of/on air, on invisible whispers... readable perhaps but not audible I find you here getting all tangled in a mix of language, imagery, and ideas. My reading of Irigaray that for her there is no "neutral not-yet-sexed..dissemination etc" nor do I think she finds the effaced traces of femininity inaudible--the sacrificed bodies are real even when they remain hidden; just as the existential cries really touch the air--even when they are declared hysterical or remain unheard. Perhaps I read "transfuge" not so much as self betrayal--but as woman finds herself doubly renegade--and she is not guilty! There are so many ways to take these texts and ideas. I have been enjoyin gthe discussion. Phyllis Phyllis H. Kaminski Co-Ordinator of Women's Studies Department of Religious Studies Saint Mary's College phone: 219-284-4702 Notre Dame, IN 46556-5001 fax: 219-284-4716 --- from list french-feminism-AT-lists.village.virginia.edu ---
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