Date: Sat, 9 Mar 2002 02:26:58 EST Subject: Re: HAB: Habermas - The Dialectician? --part1_16e.9fb969d.29bb1342_boundary Habermas's work contained aspects of dialectics, particularly the immanently critical way he salvages parts of alternative non-dialectical theories, like hermeneutics, phenomenological conceptions of the life-world, elements of Luhmanns systems theory etc. and yet the substantive results of such hybridisiation are not in themselves a dialectical theory of society, and his neo-Kantian discourse ethics remains highly vulnerable to a hegelian / dialectical criticism as Seyla Benhabid and others have shown. I think the theme of dialectics in Habermas is a fruitful one but it depends partly on differentiating what Habermas says in his theory and what he does in doing analysis that leads up his theorising. Michael S In a message dated 09/03/02 05:01:33 GMT Standard Time, mpiscioneri-AT-hotmail.com writes: > Subj:HAB: Habermas - The Dialectician? > Date:09/03/02 05:01:33 GMT Standard Time > From:<A HREF="mailto:mpiscioneri-AT-hotmail.com">mpiscioneri-AT-hotmail.com</A> > Reply-to:<A HREF="mailto:habermas-AT-lists.village.virginia.edu">habermas-AT-lists.village.virginia.edu</A> > To:<A HREF="mailto:habermas-AT-lists.village.virginia.edu">habermas-AT-lists.village.virginia.edu</A> > Sent from the Internet > > > > Gary, > > Trust it's OK to join in on this reply; I am hesitant to butt in but this > sort of exchange is why I subscribe to this List :-) > > I get the feeling you are working with a very technical usage of the term > *dialectic[al]*. It is one of the most *abused* terms in the philosophical > lexicon, and I admit to often using it to refer simply to a patterned set > of > social phenomena which fit into an evolving, (cumulative?) reflexive > developmental schema which is more sophisticated than a basic mechanical > stimuli/response/stimuli pattern. And here I am reminded of Bateson's > dictum > about communication-as-information signaling being a difference that makes > a > difference. > > I realise in your reply to Stephen that you are shifting the focus of the > earlier posts on 1) the dialectical character of Habermas's own work & 2) > his recognition of the dialectical logic basic to the defining *quality* of > > Modernity; but I don't think that the methodology of a reconstructive > science is UNdialectical. Quite the opposite: > > Having said this Gary, I am going to have to digest what to me is fairly > *deep* Habermasian analysis: > > >S> I'd like to end by noting, as I have said several times > >before, that the concept of a dialectical relationship is > >central to an understanding of Habermas's thought. > > > >G: Certainly, because the *emancipatory interest of > >critique* is central to understanding JH's thought. But his > >thinking is not basically critical. Rather, it is > >constructive. The "theory" (really a metatheory) "of > >communicative action" is a deeply, broadly complex > >discourse dealing with what a derivative emancipatory / > >critical interest *serves*. Critique serves "communication > >and the evolution of society," which JH DOES NOT basically > >understand dialectically--which was my main point to Matt. > > > >S> (He uses the less inflammatory and more specific term > >"reconstructive science", but the fundamental logical > >structure is the same.) > > > >G: No. Representing reconstructive science as a dialectical > >relationship is a misunderstanding of JH's sense of > >reconstructive inquiry. You are reducing the discursive > >interest in understanding, theory, and practice to the > >emancipatory interest of critique (not to mention buying > >into the misconstrual of the emancipatory interest and > >critique as a dialectic, which KHI goes to great lengths to > >understand hermeneutically). > > Thanks for keeping this sort of Habermasian analysis available to this > List! > > MattP > > > _________________________________________________________________ > Get your FREE download of MSN Explorer at http://explorer.msn.com/intl.asp. > > > --- from list habermas-AT-lists.village.virginia.edu --- > Professor of Law Lancashire Law School University of Central Lancashire Preston PR1 2 HE UK Nuremberg/OSS research http://www.wiesenthal.com/social/press/pr_item.cfm?ItemID=4903 www.lawschool.cornell.edu/lawlibrary/Using_the_Library/leghist/ nurnberg.html http://www.guardian.co.uk/uslatest/story/0,1282,-1439623,00.html http://ur.rutgers.edu/medrel/viewArticle.phtml?ArticleID=1984 http://annwn.rutgers.edu/~tomryan/churches.pdf www-camlaw.rutgers.edu/publications/law-religion/nuremberg.htm http://www.washingtonpost.com/wp-dyn/articles/A24046-2002Jan10.html intelligence-history.wiso.uni-erlangen.de/meet-1999-digest.htm - 31k www.news.cornell.edu/Chronicle/98/10.29.98/Nuremberg.html - 9k http://inq.philly.com/content/inquirer/2002/01/09/front_page/JNAZI09.htm Nuremberg / Carl Schmitt: http://www.philosophy.ru/library/pdf/201432.pdf or www.philosophy.ru/library/ctf.html - 25k Immanent critique: http://www.sagepub.co.uk/journals/details/issue/sample/a010359.pdf --part1_16e.9fb969d.29bb1342_boundary
HTML VERSION:
Subj:HAB: Habermas - The Dialectician?
Date:09/03/02 05:01:33 GMT Standard Time
From:mpiscioneri-AT-hotmail.com
Reply-to:habermas-AT-lists.village.virginia.edu
To:habermas-AT-lists.village.virginia.edu
Sent from the Internet
Gary,
Trust it's OK to join in on this reply; I am hesitant to butt in but this
sort of exchange is why I subscribe to this List :-)
I get the feeling you are working with a very technical usage of the term
*dialectic[al]*. It is one of the most *abused* terms in the philosophical
lexicon, and I admit to often using it to refer simply to a patterned set of
social phenomena which fit into an evolving, (cumulative?) reflexive
developmental schema which is more sophisticated than a basic mechanical
stimuli/response/stimuli pattern. And here I am reminded of Bateson's dictum
about communication-as-information signaling being a difference that makes a
difference.
I realise in your reply to Stephen that you are shifting the focus of the
earlier posts on 1) the dialectical character of Habermas's own work & 2)
his recognition of the dialectical logic basic to the defining *quality* of
Modernity; but I don't think that the methodology of a reconstructive
science is UNdialectical. Quite the opposite:
Having said this Gary, I am going to have to digest what to me is fairly
*deep* Habermasian analysis:
>S> I'd like to end by noting, as I have said several times
>before, that the concept of a dialectical relationship is
>central to an understanding of Habermas's thought.
>
>G: Certainly, because the *emancipatory interest of
>critique* is central to understanding JH's thought. But his
>thinking is not basically critical. Rather, it is
>constructive. The "theory" (really a metatheory) "of
>communicative action" is a deeply, broadly complex
>discourse dealing with what a derivative emancipatory /
>critical interest *serves*. Critique serves "communication
>and the evolution of society," which JH DOES NOT basically
>understand dialectically--which was my main point to Matt.
>
>S> (He uses the less inflammatory and more specific term
>"reconstructive science", but the fundamental logical
>structure is the same.)
>
>G: No. Representing reconstructive science as a dialectical
>relationship is a misunderstanding of JH's sense of
>reconstructive inquiry. You are reducing the discursive
>interest in understanding, theory, and practice to the
>emancipatory interest of critique (not to mention buying
>into the misconstrual of the emancipatory interest and
>critique as a dialectic, which KHI goes to great lengths to
>understand hermeneutically).
Thanks for keeping this sort of Habermasian analysis available to this List!
MattP
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