Date: 14 Mar 2002 16:04:00 -0600 Subject: Re: HAB: re: Lifeworld (Bill, #85) Content-Type:text/plain; charset="iso-8859-1" Gary, What I meant, and probably should have said, was, why introduce a term that refers to something we can't know anyway? We know "hope", because "hope" is a non-technical term that we employ in everyday speech. I suppose we (most of us) know "electron" because we learned it in school, and it helps us understand some things we encounter everyday, namely, physical objects and electricity. "Lifeworld" is a relatively new technical term, not widely used in any case, and, I think, elusive. I am not a materialist. These thoughts were behind my question about why Habermas uses the term, which I was attempting to answer in the remainder of the post. I agree with your brief genealogy, but I don't follow when you write "The notion urges itself on theoretical understanding in direct proportion to a concern for the individuality or identity of interaction, especially regarding the historicity of interaction, which is always already a *life* historicality." Thanks, Bill content-type:message/rfc822 Date: 14 Mar 2002 15:34:14 From:Gary E Davis <gary-AT-gedavis.com> To:habermas-AT-lists.village.virginia.edu Subject:HAB: re: Lifeworld (Bill, #85) Reply-to:habermas-AT-lists.village.virginia.edu Return-Path:<owner-habermas-AT-lists.village.virginia.edu> Received:from mail.virginia.edu (localhost [127.0.0.1]) by mailman.hccs.cc.tx.us (8.11.6/8.11.0) with SMTP id g2ELXNn16171 for <HORD_B-AT-hccs.cc.tx.us>; Thu, 14 Mar 2002 15:33:23 -0600 (CST) Received:from lists.village.virginia.edu by mail.virginia.edu id aa13445; 14 Mar 2002 16:35 EST Received:(from domo-AT-localhost) by lists.village.Virginia.EDU (8.9.3/8.9.0) id QAA16528 for habermas-outgoing; Thu, 14 Mar 2002 16:34:54 -0500 (EST) X-Authentication-Warning:lists.village.Virginia.EDU: domo set sender to owner-habermas-AT-localhost using -f Received:from web13001.mail.yahoo.com (web13001.mail.yahoo.com [216.136.174.11]) by lists.village.Virginia.EDU (8.9.3/8.9.0) with SMTP id QAA16521 for <habermas-AT-lists.village.virginia.edu>; Thu, 14 Mar 2002 16:34:50 -0500 (EST) Message-ID:<20020314213414.21466.qmail-AT-web13001.mail.yahoo.com> Received:from [162.119.64.100] by web13001.mail.yahoo.com via HTTP; Thu, 14 Mar 2002 13:34:14 PST In-Reply-To:<200203142112.PAA27956-AT-hccs.cc.tx.us> Sender:owner-habermas-AT-lists.village.virginia.edu Precedence: bulk Content-Type:text/plain; charset=us-ascii Bill: I think your comments are useful--not an imposition at all. But since they're directed to Matt's comments (which I've already replied to), I want to only reply to a question of yours, that you didn't seek to answer: --- Bill Hord <HORD_B-AT-hccs.cc.tx.us> wrote: >...why would we introduce a term [i.e., 'lifeworld'] that > refers to something that we can't see or touch anyway? Obviously, much of language is about intangibles. What is hope? What is an electron? > Doing so only invites confusion. Not "only" in any way--not even significantly, maybe. The fact that interpretation is called for (the upshot message of your posting) bears no weight against intangibility of dennotation in communication. Contextual cues of language-in-use settle most ambiguities; overt interpretive interaction (e.g., getting clarifications) settles most questionable cases. >....So, I think a good approach would be to ask, what > motivates Habermas to adopt the concept of lifeworld? I suppose you know that JH inherits the notion from Dilthey (indirectly), Husserl, Merleau-Ponty, and Schutz (all directly). The notion urges itself on theoretical understanding in direct proportion to a concern for the individuality or identity of interaction, especially regarding the historicity of interaction, which is always already a *life* historicality. I suppose you agree. For the good of the order, Gary __________________________________________________ Do You Yahoo!? Yahoo! Sports - live college hoops coverage http://sports.yahoo.com/ --- from list habermas-AT-lists.village.virginia.edu --- --- from list habermas-AT-lists.village.virginia.edu ---
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