Date: Wed, 31 Mar 2004 08:19:52 +0100 Subject: Re[2]: [HAB:] detranscendantalization Hello Ali, Wednesday, March 31, 2004, 5:22:27 AM, you wrote: AR> James: AR> My suggestion: AR> [I have always attempted to steer between the Scylla of a levelling, AR> transcendence – less empiricism and the Charybdis of a high-flying idealism AR> that glorifies transcendence . . . the theory of communicative action AR> integrates the transcendental tension between the intelligible and the world AR> of appearances in communicative everyday practice, yet does not thereby AR> level it out.] (Habermas, 2002: 91). AR> Jürgen Habermas (2002) “Transcendence from Within, Transcendence in this AR> World” in Jürgen Habermas, Relgion and Rationality, ed. with intro. Eduardo AR> Mendieta (Cambridge: Polity Press, 2002). AR> _________________________________________________________________ AR> Express yourself with cool emoticons - download MSN Messenger today! AR> http://www.msn.co.uk/messenger AR> --- from list habermas-AT-lists.village.virginia.edu --- Good point again Ali. Habermas does say that. But he does not do it. As early as 1983 (two years after TCA) he clearly (for him) states that moral norms in particular and social reality in general are intersubjectively ideal, i.e. they are not constituted independently of our actions and beliefs. He makes a similar point somewhere in TCA. He repeats it in the first essay of TIO and ad nauseam in Wahrheit und Rechfertigung, where he also attempts to show why the intersubjectively ideal world of interpersonal norms nonetheless is functionally equivalent to mind independent nature. Normative 'reality' is constructed, but also cantileverd out from language and human attitiudes etc. far enough that it appears to be independent. Furthermore, he argues that in the lifeworld context of action it looks like there are normative facts. But there are not. It is an illusion of our 'natural' attitude. I think he just has to face the fact that, even though he does not like the label, which he associates with Hegel, Fichte and Kant et. al. he is a kind of idealist, at least about the social and moral world. By the same token I am happy to call the anti-realists he likes to read - Putnam and Dummet idealists. As for his attempt to steer between idealism and realism Habermas is always trying to have his cake and eat it. But he does not always succeed. Most people who tried to sail between Scylla and Charybdis drowned. -- Best regards, James mailto:james.gf-AT-virgin.net --- from list habermas-AT-lists.village.virginia.edu ---
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