File spoon-archives/heidegger.archive/heidegger_1998/heidegger.9803, message 9


Date: Mon, 2 Mar 1998 18:02:53 +0100
Subject: Re: Heidegger on Husserl
From: artefact-AT-t-online.de (Michael Eldred)


Cologne, 02 March 1998

j md schrieb in reply to ME:
> Thus Dasein does not intend anything (Zeug) in the world, but is alwa
> ys already in the world with beings (Sein-bei...). There is no room? 
> or Time? for intentionality because being has always already opened i
> tself to Dasein in its Da.
>
> Perhaps, you see the usage of the word "intentionality" as having no 
> possible neutral usage? That is why I think that your dispute may be 
> semantical.

Thanks for your thoughts, Jim, especially on the Japanese, which I find 
extremely interesting for its experience of human being as a between-ness.
In rephrasing the above perhaps I should rather say:
Sein-bei... is the condition of possibility of any intentional comportment 
towards beings (Zeug). The movement in the transcendental thinking in SuZ is 
always a moving back into more fundamental conditions of possibility. Thus 
intentionality is an originary phenomenon for Husserl, whereas it is no longer 
so for Heidegger. 

But it seems that Malcolm is right to focus on Zeitlichkeit (see my other post 
with the same date). There one can see the O.D. opening up, i.e the abyss out of 
which the world comes in which Dasein exists.

Regards,
Michael
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