From: "Prof. Dr. Rafael Capurro" <capurro-AT-hbi-stuttgart.de> Subject: Re: Meaning Date: Wed, 7 Oct 1998 16:41:10 +0200 Jan, I think there is (still) a misunderstanding on whether (real) things exist independent of Dasein (Heidegger calls this: _Reales_): this is what you assert and Heidegger too! The question is not about beings (what you also call _world_) but about Being or our _casting_ (or _understanding_) of beings with regard to their being. It would be contradictory to say that understading is there (?) without understanding... >But in fact here i am in fundamental disagreement with Heidegger, >when H writes: >" Allerdings nur solange Dasein ist, .. , gibt es Sein" (ZuS,212) > >he imo implicitly assumes: >no "Dasein" thus no "Sein" (no men thus no world). > >As i argued in my previous post, i don't believe this is right. >On my realist view there exist a world / reality independent of >men, thus imo there exist "Sein" independent of "Dasein". You are a realist and Heidegger too, as far as _Reales_ is concerned (i.e. the existence of things independet of Dasein). I do not know what is the translation of _Reales_ and _Realitaet_ in English. _Realitaet_ is, to speak in a traditional language, a _category_ i.e. a _viewpoint_ how we see _Reales_ (that exists indepenently of the knower). In other words, the being of beings is the result of understanding, but beings themselves are not a product of understanding (H. is not idealist, no less than Kant: the conditions of possibility of experience are at the same time (not: the!!!) conditions of possibility of the objects of experience. The first part of this sentence is what, mutatis mutandis, H. calls _Seinsverstaendnis_ (or Being). The difference between H. and Kant is that H. does not fix understanding (of Being) within the knowledge apparatus of the subject. Do you agree with this? Rafael > > --- from list heidegger-AT-lists.village.virginia.edu --- --- from list heidegger-AT-lists.village.virginia.edu ---
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