Date: Thu, 05 Nov 1998 10:50:55 -0800 Subject: Re: What is concealing? Michael: Thank you for your response to my question on the issue of "concealing". Could I conclude the following from what you have said? Concealment is a form of precluding the dimension of openness (i.e., a closing-off). And, the gray-area between that which is revealed and that which is concealed is a part of the revealing/concealing (i.e., coming-into-view/falling-out-of-view). What happens to that which falls-out-of-view (i.e., the concealed)? And, can what has fallen-out-of-view come back-into-view as it was? What is the motivation behind the coming and falling-away? Is this where the issue of “care” comes in? Sincerely, Mark Hill Michael Eldred wrote: > > Cologne, 05 November 1998 > > Mark E. Hill schrieb: > > Dear Heideggerians: > > > > I was wondering if someone might have a good understanding as to what is > > the basis to the concealing phenomenon Heidegger speaks about. In other > > words, what is "concealing," what role does it play, and how does it > > relate to our temporal understanding of things? Any help on this would > > be greatly appreciated. > > Mark, "concealing" plays a big role, along with its twin, "revealing" > (enthuellen), which latter occurs throughout SuZ. > > Both are situated in the problematic of the truth (a-laetheia) of being, and the > truth of being, in various guises, is the guiding question for H. from beginning > to end. > > In SuZ it is in the first place a matter of beings showing (revealing) > themselves of themselves. Such revealing is the precondition for them being > understood by Dasein, both ontically (it's a hammer) and in their being (a > hammer is good-for...). > > But beings can also reveal themselves, ontically or ontologically, in a > distorted way, or not at all, in which latter case they are concealed. An > exammple of beings concealing their being (i.e. ontologically) is that things > appear as substrates with properties, thus concealing their being as > being-good-for... something or other in Dasein's existence. > > Everything that _is_ needs a (unified) dimension in which it can reveal or > conceal itself _as a being_. This dimension is the openness of a-laetheia, i.e. > revealedness (decryption). Without this dimension (which conceals itself) there > would be no beings at all and no understanding of being on the part of Dasein, > and also no Dasein. > > This is all very streamlined and thus simplified, but may get across the crucial > guiding thoughts which draw H.'s thinking on. > > Michael > _-_-_-_-_-_-_-_-_-_- artefact text and translation _-_-_-_-_-_-_-_-_-_- > _-_-_-_-_-_-_-_-_-_-_-_-_-_-_- made by art _-_-_-_-_-_-_-_-_-_-_-_-_-_- > http://www.webcom.com/artefact/ _-_-_-_-_-_-_-_ artefact-AT-t-online.de-_-_ > _-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_ Dr Michael Eldred -_-_-_ > _-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_- > > --- from list heidegger-AT-lists.village.virginia.edu --- --- from list heidegger-AT-lists.village.virginia.edu ---
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