From: "bob scheetz" <rscheetz-AT-cboss.com> Subject: Re: traps & co Date: Thu, 30 Mar 2000 22:51:36 -0500 Wednesday, March 29, 2000, Kenneth writes: >fatalism: a doctrine that events are fixed in advance so that human beings >are powerless to change them; also : a belief in or attitude determined by >this doctrine. (Merriam-Webster): > >I don't think you mean the word according to this definition, unless you >subscribe to the Eternal Return as proven fact. But even here, with no >experience of the ER but only a thought of its possibility, then I doubt >fatalism describes H or anyone here, save maybe the "it is written" crowd. >Pessimism, on the other hand - - but then pessimism and/or optimism are >weak reactions, povertous - - . > kenneth, we've this long time conned the brute dynamics that drive history, no?...and tho always a nightmare, the objective conditions of the present, the having stepped in so far the nihilism of craven logos & kapital.... well...the prospect beggar's language, don't it? anyway the moral shape of the future is pre-visible; and renaissance it ain't. ...so for us rare few xians that means going to the desert to meditate the mystery, ...waiting when time shall have a stop...n'all that. voila, the fatalism of the west. otoh, your embrace of the "life force", of faust/zarathustra, the historio-nomic dynamic of egoism/acquisitiveness, this brute god-of-things-as-they-are, appears the antithetical triumphalist perspective, no? and jan's edenic dream? ...the communist parousia? the synthesis? (forlorn?) hopefulness? i suppose. gratefully, bob -----Original Message----- From: Kenneth Johnson <kenn-AT-beef.sparks.nv.us> To: heidegger-AT-lists.village.virginia.edu <heidegger-AT-lists.village.virginia.edu> Date: Wednesday, March 29, 2000 12:48 AM Subject: Re: traps & co >bob, your exchanges w/rene are the best here, for me, but just want to use >the above as vehicle to make a little ramblin polemic, nada personal. >-- > >fatalism: a doctrine that events are fixed in advance so that human beings >are powerless to change them; also : a belief in or attitude determined by >this doctrine. (Merriam-Webster): > >I don't think you mean the word according to this definition, unless you >subscribe to the Eternal Return as proven fact. But even here, with no >experience of the ER but only a thought of its possibility, then I doubt >fatalism describes H or anyone here, save maybe the "it is written" crowd. >Pessimism, on the other hand - - but then pessimism and/or optimism are >weak reactions, povertous - - . > >By mentioning Jan with me, is this only because we've both expressed a >vital concern for earth? one which neither you nor rene nor anyone else on >this list share because you 'know' that earths fate already "is written"? >The tea leaves are "unambiguous"? > >Things as events may be fixed on an iron rail, maybe not, who knows; but it >seems to me you have too much of a literary rete system developed from too >much faustian romantic pessimism and not enough of harrowing and planting >and weeding and care for your profession, which is to engage a future in >which optimism, pessimism, or even happiness or physical gratification >becomes incidental to the vital, and which I'll bore no one here by >referencing once more. > >Those for whom a juvenile pessimism toward future, one that has become the >defining feature of their self, should be spanked by their parents for such >sacrilege, for the frivolous wasting of the Life force which they really >are, as meanwhile, and for its real potential, this force needs them _now_ >as never before!! As Foucault said, "I'm not saying everything is bad >today, but that everything is dangerous." > >Current scenarios of cia rationalisms and political machinations are just >logical reactions in a world where danger is everywhere. It is not they who >need to be philosophically engaged. Rather, what is most concernful for >philosophers is how to get at the heart of the worlding game engine that >produced this dangerousness to which the cia rationally responds. This is >something that only an _engaging_ philosophy can engage because these >cia/kgb machinations are themselves one of the licensed result of some or >another "what is man" philosophy, Locke, Mill, christianity, islam, >zoroastrianism, i.e. all "world view" interpretations of appearances, >inward and outward ones. Apparently you and the H list (except for your >unlikely pairing of me and Jan) whether it be pessimism or fatalism, does >not engage appearances for its higher promise, rather, it disengages from >any promise, throws in the towel. > >The X is the diametric opposite of a pessimist. Amor fati is its most >salient feature. But its Amor fati is a far more complex phenomenon than >any surface thought portrays. I've written some stuf that probes the >complexity of its inner workings. This pairing concept of love/fate is not >taken to pertain to future, but only to past. Only what you have done is >your fate. If you hate what you have done, then it is your fate to hate >this fate which you also love. This past hatred also conditions what is >possible for you toward future, tho its all a bit more complex than this >however and not for here. > >The _most essential prerequisite_, the most needful thing, for engaging the >future of this present, is to discover your xself! >-- > >A recent study of brain physiology has shown that automobile mechanics have >a much more intricately developed rete systems in their brains than do >salesmen. This because the amount of problem solving is far more intricate >for mechanics than for salesmen who only need a memorized pitch, repeating >the same thing over and over and over. The body responds to its >necessities. Applying this rete measuring hypothetically, I wonder if those >who spend all their time in their minds, reading, "thinking" (a composed >mental writing), wandering along the empires of isms, empiricism, >pessimism, fatalism, ism, ism, ism, and who never found time or inclination >to puzzle out the intricate workings of internal combustion mechanics, have >something vital missing in their capacity for hands on engagement, for >plowing future - - but on the other hand, to have all the complexities of >Heidegger's philosophic meanderings under control, say like Anthony, jeez - >he must have only retes, a brain the size of F. Scott's diamond, eh? >-- > >since no one else has "become x", then it seems it is my fate to whistle >down the wind. I don't love that, I experience nausea over it. > >- k > > > >>but to the "q of technique"? >> >>and...you gotta forgive my mule-ishness here, >>coz heid on tools signifies a immediate, >>not just ideological, insult. >> >>...again, the principle of sufficient reason, eh? >> >>tech, speaking synecdochically, >>is the extrapolation of the opposing thumb and finger. >>and indeed an understanding of it's nature is acquired >>precisely in the practice >>(in the beginning was the deed) >>of manual labor, curse of post-lapsarian man; >>and, in no other way. >>so the miracle (curse?) of ingenuity that is modern tech >>is the prodigy of human hand-brain work; >>and therefore of a piece with the old whole conundrum. >>but, its fetishization is a fiction of rulership >>to mystify relations of production and justify exploitation. >>thence our, petit bourgeois idealists >>(specialists of "the word"), >>school teachers, priests, lawyers, ....hollywood artists, >>are, in the nature of the thing, under specific obligation >>to accomplish just this task for our aristoi, >>absent whose blessing they would starve. >> >>finally, >>don't the identical "aporia" present itself in language: >>what tech is to brain-hand, langue is to brain-voice. >>...the which as well has ever been put to the manifold >>maleficence of priestcraft and propaganda. >>and so, in this regard heid's anathematizing metaphysics >>can be see to be philosophically cognate with his "q of tech", no? >> >>yours in fatalism, >>always, >>bob > > > > > --- from list heidegger-AT-lists.village.virginia.edu --- --- from list heidegger-AT-lists.village.virginia.edu ---
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