From: "John Foster" <borealis-AT-mercuryspeed.com> Subject: Re: oh yeah - yankees Date: Fri, 23 Nov 2001 19:20:35 -0800 > John, > Do you know of any nation state that is "concerned about any other > nation but > itself"? Yes. We have many examples. We Canadians have imposed economic and political sanctions against Pakistan, and South Africa. I think the concern has been legitimate. In the case of South Africa, Canada, through Federal initiatives has restricted trade with South Africa because of Apartheid in the past. Recently Canada has conferred 'honorary citizenship' to Nelson Mandela. What Canada was entitled to do was to restrict investment in countries which it believed were 'unjust'. Those restrictions are now lifted. In the case of Pakistan, Canada has imposed economic sanctions against in view of the fact that Pakistan has not cooperated in several key areas regarding nuclear proliferation and in it's relations with India which also has nuclear capability. Recently I learned that Canada is signatory to at least 800 International agreements. Many of these agreements are legally binding, and include provisions, retained as law, with the World Trade Organization. Canada has, for instance, a Free Trade Agreement with Chile. This agreement provides for basic labour and environmental standards to ensure that Canadian based companies comply with relevant legislation that is compatible with both national goals. The one issue of course that is most pressing is nuclear proliferation, and the persistant threat that nuclear war would have for all life. In my opinion where there is a pressing interest regarding life itself, then there is an 'overlapping' sense of interdependent national interests. There should be some collective interest on the part of good government for a recognition that nuclear war is and will be inevitable in the future if national interests take precedence within the confines of 'self-interest' as outlined within the context of the questions you pose regarding statehood and nation building. Is there anything wrong with national self-interests? Yes in part because law and morality are different. There was something wrong with Apartheid because other nations had taken an interest in the human suffering that this form of political relations, hierarchy, supported. There has and is an 'overlapping' consensus that the issue of human suffering should take precedence to the short term economic interests of trading nations like Canada. The motto of the Canadian is 'peace', 'order' and 'good goverment'. The motto of the US is 'life, liberty and the pursuit of happiness'. These mottos are essentially different in one important aspect. The Canadian motto is grounded in law, and the consensus of Canadians is general in regard to this motto; it has been upheld for over 125 years. The motto of the US is grounded in individualism, and is unlike the Canadian motto in that these previleges take precedence to good government, order and peace. The difficulty of course is that if previleges are not guaranteed in law, they can be abrogated, infringed and suspended. Let me give you an example, during the period beginning in the early 60's and ending in the early 70's the US government imposed a draft to recruit soldiers to fight a war in Indochina. That war claimed may thousands of innocent lifes, taxed the American people, and ruined many good American men's futures. Now the interesting thing is that if the motto of the US had been upheld in law, then the power of the draft would have been unlawful. One qualifying reason is that under the equality provision of the American constitution every citizen should have the right to 'life, liberty and the pursuit of happiness.' In Canada conscription (compulsory service) was imposed at the end of world war 1 in 1917. The legislation was bitterly opposed by all Francophone MP's (members of parliment). It was judged to be a failure since it nearly caused the province of Quebec to seperate from Canada. At the end of world war 2, conscription was imposed but this legislation also was specially divisive in the nation. According to historian, J. L. Granatstein, "as a military measure conscription was a failure; as a political measure it had largely been responsible for the re-election of the Borden government, but it left the Conservative Party with a heavy liability in Quebec and in the agricultural west." The former government had 'lifted the farmers exemption' to compulsory service. This example indicates that within nations are other nations with unique cultural values that are impossible to change. The geographic context in Canada is as important as is the geographical context which precipitated the American Civil War which resulted in the final abolition of slavery in the US. The issue of exemptions to compulsory service and to the draft is 'existentially' interesting since if all citizens, indeed, all persons are created equal, given 'equal treatment of equal cases', 'existence preceeds essence', and other existentialist notions, then why would there be any need for exemptions to 'compulsory service' and the 'draft'. In the case of the US where the draft was not universally applied certain exemptions were granted to persons who were enrolled in universities. Many of the universities in the US are private institutions that admit only persons who have met certain qualifications, and have enough finances to pay the very high tuitions. This means that in the US when the draft was active that certain individuals, whose circumstances were beneficially (in terms of self interest) different than others, could enroll in a University and escape the draft. The one important social feature here recognized is that the university enrollment rates for African-Americans, Amerindians, and other visible minorities, was disporportinately lower than it was for non-minorities, especially wealthy white males. If for instance, a recent immigrant to the US had a son, and that son was not able to perform well to get good grades because he was required to assist the family business, and also to drop out of high school after grade ten, then this person would be more likely to be drafted than a similar aged male whose parents had accumulated enough wealth and education to assist their son in obtaining good grades, and supplying tuition fees. In many cases it was also possible for 'concerned' parents to find other ways for their male children to avoid the draft to fight in Vietnam. One relatively easy way to prevent the son from fighting an 'unjust war' was to simply immigrate to Canada. Only those Americans with considerable wealth and work skills would be 'previleged' to enter Canada as landed immigrants. Many Americans took advantage of this opportunity to prevent their own direct involvement in the Vietnam war. Another option was for potential and drafted (but not yet enlisted US citizens) men to enter Canada and obtain landed immigrant status or citizenship. At least 70,000 US men are still living in Canada because they opposed any involvement in the Vietnam war, which was the greatest ecological and man made disaster in the history of human civilization. In Canada the use of compulsory service was short and ineffective, but worse than that it provided an example how the 'spirit of the nation' could be broken. Each nation is required to uphold basic dignities such as freedom of conscience, right to life, etc. In the example of the US, the use of the draft resulted in a social revolution regarding the legitimization of authentic dissent against an unjust establishment and hierarchy, and in Canada the use of conscription provided a 'grounds' for the potential dissolution of the state of Canada. Self interest? Is it in the interest of any nation to fail to address 'unjust law' when the nation is itself committed to the rule of law based on equal treatment, and individual liberties. It is clear that if compulsory service in a regional scale war, involving the deaths of thousands of civilians and soldiers, the destruction of ecosystems in short order, is warranted, then should it not be provident to rely on voluntary service based not 'national' self interests per se, but rather on the self-less service inspired by a devoted love of the just laws which support an active democracy. The US still has capital punishment as a penalty for murder' and a recent Senate subcommittee has reported that up 40 % of men and women were 'wrongfully sentenced' to electrocution, gasing, and injection over the last three or so decades. The most common cause of these errors were 'incompetent lawyers', 'mistrial', and 'sentences not fitting the crime'. In one state alone, Texas, there were well over 400 executions over the study period. That statistic translates into roughly about 160 citizens who were wrongfully executed. It is also interesting that the US is the only country in the western democracies which still has capital punishment on the books, but this is not the case for all the sates in the union. Canada abolished the death penalty primarily because of the possiblity of errors resulting in the wrongful sentencing of innocent persons to death. While the US motto reqards, as it's rule of nationhood, the right to life, there is no universal evidence of this protection having been upheld. Many thousands of US men died in the Vietnam War, and many more were affected by chemical defoliants which impacted their health, and up to 250,000 Veterans are now homeless. cheers john foster --- from list heidegger-AT-lists.village.virginia.edu ---
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