Date: Tue, 26 Feb 2002 11:16:23 -0800 From: Kenneth Johnson <kenn-AT-beef.sparks.nv.us> Subject: N as the end of metaphysics - Heston Early in tape 1 of Heston's narration of Nietzsche an actor appears as Bertrand Russell and comments scathingly that N was merely a literary rather than an academic philosopher. This, after a brief counterpointing to it by Heston saying: "Martin Heidegger, Russell's leading German contemporary, saw Nietzsche as the 'culmination' of the entire history of Western metaphysics" is followed by another actor, playing Heidegger, who, in English but with heavy German accent, narrates this comment: "Nietzsche's philosophy is the end of metaphysics, inasmuch as it reverts to the very commencement of greek thought, taking up such thought in a way that is peculiar to Nietzsche's philosophy alone. Because Nietzsche's fundamental metaphysical position is the end of metaphysics, it performs the grandest and most profound gathering and accomplishment of all the fundamental positions in philosophy since Plato." In the course of my centuric years here on list i've never grasped the real intent by all of you as to what the implication of this 'ending' of metaphysics portends for philosophy, or even exactly what the dire necessity for this ending means. My 'impression' from most of your comments on it has been that this event sharply and simply and completely cancels Nietzsche out and installs Heidegger as the new spearpoint of western thinking. The only clue I've had that this impression isn't correct was Rene once agreeing with me that Nietzsche's proper time is still yet to come. Have I misread you on this? or is it true that N is now longer "--Oh very much alive" but has merely, under edict by another of Heidegger funeral orations, rather been interred in history? I often try to think 'beyond physics', to es-say/es-see beyond the physical but without at the same time falling transcendentally off of this prescipitous seeing into any psuedo knowledge about it but rather only acknowledging there might possibly, even might quite probably, be an 'other' (side, or something) to physics and that some attention must be posted at the edge of this diaphanous membrane by someone enguarded against producing any illusions about its undeniably possible 'other[s]'. this 'positioning' by me, this 'attention' (or 'care) I take at this sharp edge, is undertaken by aegis given by attainment to my rank as sovereign individual, one enformed thus informed by all the physical manifestations streaming out of, as a corporeal rivulet of, Will to Power, incarnated as a delimited force that understands itself 'as' force and not as something merely and humuesqually 'human'. There is also a poetic element at work in it too, a dimensionalizing one that also examines itself at this borderline of "force and its other", an other that is also not 'nothing', nor even 'nothingness' - - and it is not just avoidence from, or the curling up and dying of, 'the truth', but is rather - - X. Inside the outside of the inside out is where i'm most at home. Kenneth Orion The Ear versus the Eye in thinking - or. literally AND figurally: "seeing the saying say the seeing" x --- from list heidegger-AT-lists.village.virginia.edu ---
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