File spoon-archives/heidegger.archive/heidegger_2002/heidegger.0208, message 82


Date: Tue, 6 Aug 2002 13:06:57 EDT
Subject: Re: Perseus Project



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> Subj:Re: Perseus Project
> Date:06/08/2002 17:40:43 GMT Daylight Time
> From:    crifasi-AT-hotmail.com (Anthony Crifasi)
> Sender:    owner-heidegger-AT-lists.village.virginia.edu
> Reply-to: <A HREF="mailto:heidegger-AT-lists.village.virginia.edu">heidegger-AT-lists.village.virginia.edu</A>
> To:    heidegger-AT-lists.village.virginia.edu
>
>
>
> This rant is nothing less than comical coming from someone who has one of
> the most blatantly inconsistent and simplistic ontologies I have ever seen.
> You reject the ontological reality of purpose and essences due to the fact
> that these have no "appearances," and yet you accept the reality of causal
> chains, even though causality also has no appearance, and then you reject
> the reality of color even though color has an appearance! Your own position
> is far more obfuscated than anything the transcendentalists or religionists
> have ever offered. Speck, log, eye.
>
> :

PURPOSE:
I  have continually said and say again that "purpose" is an existential
modality of the hewer not the hewed - the hammerer not the hammer  - so I am
NOT and have NEVER denied that "purpose,"  does not exist as an existential
modality of mankind.

CAUSALITY:
I  have steadily maintained for years on this list that I conceive and accept
that "causality" is  the way in which we describe that  event or those
events, or series of actions, or  existential modalities, of the billiard
player,  the  "effect" of  which, is the collision of one or more balls with
one or more other balls.


COLOUR:
As for colour, I accept "colour" as the human apprehension [existential
modality]  of that which results as a product of the transaction of the human
sensual apparatus with the incoming data of an exterior entity.

touché!


Try again old boy!

Jud Evans.


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HTML VERSION:




Subj:Re: Perseus Project
Date:06/08/2002 17:40:43 GMT Daylight Time
From:    crifasi-AT-hotmail.com (Anthony Crifasi)
Sender:    owner-heidegger-AT-lists.village.virginia.edu
Reply-to: heidegger-AT-lists.village.virginia.edu
To:    heidegger-AT-lists.village.virginia.edu



This rant is nothing less than comical coming from someone who has one of
the most blatantly inconsistent and simplistic ontologies I have ever seen.
You reject the ontological reality of purpose and essences due to the fact
that these have no "appearances," and yet you accept the reality of causal
chains, even though causality also has no appearance, and then you reject
the reality of color even though color has an appearance! Your own position
is far more obfuscated than anything the transcendentalists or religionists
have ever offered. Speck, log, eye.

Jud
:


PURPOSE:
I  have continually said and say again that "purpose" is an existential modality of the hewer not the hewed - the hammerer not the hammer  - so I am NOT and have NEVER denied that "purpose,"  does not exist as an existential modality of mankind.

CAUSALITY:
I  have steadily maintained for years on this list that I conceive=20and accept that "causality" is  the way in which we describe that  event or those events, or series of actions, or
 existential modalities, of the billiard player,  the  "effect" of  which, is the collision of one or more balls with one or more other balls.


COLOUR:
As for colour, I accept "colour" as the human apprehension [existential=20modality]  of that which results as a product of the transaction of the human sensual apparatus with the incoming data of an exterior entity.

touché!


Try again old boy!

Jud Evans.
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