Date: Fri, 22 Aug 2003 15:45:00 +0100 Subject: different deaths From: michaelP <michael-AT-sandwich-de-sign.co.uk> on 21/8/03 10:50 pm, Kenneth Johnson at beeso-AT-pop.charter.net wrote: > > just noticed when you write nietzscheheidegger w/o a space there's a little > subdued laughter right in the middle :-) "... and although my eyes were open/ they might just as well been closed..." [ Procul Harem, 'Whiter Shade of Pale' ] A jesting ghost, an unwelcome uncanny ghastly guest/ghost lives and dies in the invisible/absent hyphen [ hyp-hen, under-one ] 'twixt nietzsche and/cum heidegger, the slippage of time of the same, of being-historical... Speaking of ghosts and living and dying (not to mention lying and diving), I watched a minor dark masterpiece of a film the other night: 'Sixth Sense' with Bruce Willis sensitively [ yes, really ] playing a child psychotherapist directed by someone with the extraordinary first name of Night. The title, unfortunately, is a misnomer, given that the little boy (splendidly acted) at the centre of the film only sees and hears the ghosts... perhaps the sixth sense is the one we, the spectators, have in being privy, being present, to the mortality play that is the film. The little boy keeps on seeing the ghosts and seeing them as and around when they died. It seems the ghosts need to be present to the little boy in order to literally re-live their deaths one last time. And then they can die as ghosts too and absent themselves from the little boy (and others, presumably). All of the ghosts the little boy sees appear to have met violent/murderous ends and their being present to the little boy who interacts with them, appears to serve redemption ends; he somehow helps them to understand and be present to their own deaths, whereupon they can die to their deaths. The twist in this tale revolves around the psychotherapist learning from the boy that he too is dead and one of the ghosts; as a ghost he helps the boy to be unafraid of the other ghosts; for the psychotherapist, helping the little boy helps him redeem his failure to help another young man who kills himself... after having killed the psychotherapist; the boy shows him that he is indeed dead, and this showing, making present, is the gift the therapist needs to properly die [ throughout the film, we see the therapist as depressed, detached and out of it ]. But what stands out in this clever and moving film is the scene where the little boy takes part in a school play whose audience is the assembled parents mostly. We see snatches of the play along with the therapist; then the view changes to display the audience who shockingly are almost all filming the play with their camcorders, their eyes covered by lenses. They are more ghostly than the ghosts of the boy in that they are simply not present to the play; rather, they are only there to represent the play; they are there as representation, i.e., not there at all; their eyes are open but might just as well be closed, eyes wide shut indeed. The film, for me, revolves cleverly around the difference between redemption and representation and the difference between both these and presence/absence. Redemption brings forth what had not been brought forth in the original; representation merely repeats at best (at this best it is often called 'naturalistic' or 'realistic'). The film is a take on time and death in its attempt to represent redemption through the device of a convoluted ghost story. [ Sorry, Ken'th, one thing led to another from your witty observation; my first thought was not the "hehe" but the ghostly hyp-hen that rips through time...] regards mP --- from list heidegger-AT-lists.village.virginia.edu ---
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