Date: Mon, 05 Jul 1999 11:03:12 -0700 From: Lois Shawver <rathbone-AT-california.com> Subject: Re: opening salvo Colin, I agree that every move language games of paralogy cannot invent the rules, but I don't see that this destroys the idea of paralogy. Just as consensus is a stage in the paralogy, so is invention of the rules. Could you explain more what you mean when you say: <Politically, this tension would translate to a worrying complicity with the very agent of oppression - a problem which infects all oppositional politics it seems to me.> You anticipate my point above, in fact, when you say: < ii) Of course, to Lyotard my use of the word 'universalised' would have the tenor of that very homogenising aggression against which his entire oeuvre seems set. > You also point to the paradox that while eschewing universalizing language he seems to use it himself. I think that metanarratives are not equivalent, however, to "universalizing language." As I read Lyotard, a metanarrative is supposed to assimilate everything unto itself. It is a universal statement or narrative that pretends to be true regardless of language game. It thus confines us to a preferred langauge game, mystifies us so that we can only speak within that langauge game. The problem is that now and then, Lyotard himself seems to verge on wanting to do that himself, to making paralogy the only game in town. That's understandable. He is at times the philosopher who teaches us about paralogy and at times he is the author who wants to inspire us with the wonders of paralogy. He speaks mostly with his philosopher voice, but at times, as in your quote, "Let us wage war on totality..." he becomes the author and becomes the great prescriber. He speaks with two voices - which, to my mind, is quite fitting, but one needs to be cognizant of which voice he is using to avoid confusion. This relates to the last part of your note, perhaps, although it would be intersting to compare our ways of characterizing Lyotard's two voices. About the agonistic aspect of his model of paralogy, I question that this metaphor is central to his notion of paralogy. This is the aspect of his theory that I wish to deconstruct. I think that agonistics is only one phase on paralogy, too, and that Lyotard's vision was unnecessarily constrained by this metaphor. Thanks for trying to revive this conversation. ..Lois Shawver
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