Date: Sun, 30 Sep 2001 11:16:43 -0500 Subject: the event All, Steve has recently talked about 911 in the context of the Differend and, while this approach certainly seems valid, I confess to have been thinking about it in the context of another Lyotardian concept, the event. Media commentators have certainly made a point of insisting how this changes everything in America. There is now no turning back. We will never return again to the way things were before. This seems true, but not in the way it is usually interpreted. The retribalism, resurgence of nationalism and patriotism seem to be simply a kind of regression in the face of the horrors that have occurred. People are shocked and so they retreat back into a sense of comfort and protection by embracing what they once knew in their childhood - the flag as a kind of security blanket. This is understandable, but hardly sufficient, given the great needs of the world today. Beyond the denial, we must come to recognize that what has truly died in this tragedy is the isolation, the unilateralism, the immunity fantasies of Star Wars and SDI - the entire dream that America could live as a kind of gated community in ignorance of the rest of the world. Now the deeper understanding has arrived belatedly that we are not alone and we must embrace instead our wider role within the global world. The time has come for each one of us to accept our responsibility for the condition of the world as it exists today. My hope is that eventually as a result of this terrible shock and the suffering that has occurred we will emerge into a greater realization, a new consciousness and a global ethic that honors diversity as it allows the world to heal and become whole. The task is for us to assist the rest of humanity as it enters into this new perspective. As we rush towards globalism the dangers become intensified, but so does the need for a greater awareness. We have all become postmodern now. I have often thought about this tragedy in relation to a short story by Edgar Allan Poe, entitled The Masque of the Red Death. "The "Red Death" had long devastated the country. No pestilence had ever been so fatal, or so hideous. Blood was its Avatar and its seal - the redness and the horror of blood. There were sharp pains, and sudden dizziness, and then profuse bleeding at the pores, with dissolution. The scarlet stains upon the body and especially upon the face of the victim, were the pest ban which shut him out from the aid and the sympathy of his fellow-men. And the whole siezure, progress, and the termination of the disease, were the incidents of half an hour." "But the Prince Prospero was happy and dauntless and sagacious. When his dominions were half depopulated, he summoned to his presence a thousand hale and light-hearted friends from among the knights and dames of his court, and with these retired to the deep seclusion of one his castellated abbeys.... "With such precautions the courtiers might bid defiance to contagion. The world could take care of itself. In the meantime it was folly to grieve, or to think. The prince had provided all the appliances of pleasure. There were buffoons, there were improvisatori, there were ballet-dancers, there were musicians, there was Beauty, there was wine. All these and security were within, Without was the "Red Death." Of course, we all know now how the story ends. Hardt and Negri have written that the primary danger of colonialism is the fear of disease or contagion. They write: "The contemporary processes of globalization have torn down many of the boundaries of the colonial world. Along with the common celebrations of the unbounded flows in our new global village, one can still sense also an anxiety about increased contact and a certain nostalgia for colonialist hygiene. The dark side of the consciousness of globalization is the fear of contagion." There is no question that the media and the government now see the global village as overtaken by a plague, the virus of terrorism. But there is also the possibility that this event may yet prove to have a greater significance for history than merely that of terror. 911 is calling us. eric
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