Date: Thu, 20 Sep 2001 19:58:54 +0100 Subject: Globalisation alternative perspectives... Nomadic All Over the past few months we have discussed a variety of the elements that constitute elements of globalisation, primarily through N&H's text Empire and the work of Lyotard, amoungst others. Though we have drifted at times...One of the reasons I backed away from the current discussion on religion and fundamentalism is that I don't, personally, want to do any work around the issues of postmodern theologies and the associated postmodern evangelical movements and the relationships they are establishing with contemporary nation states and the global. The responses that are being marked by these groups to the changes of the social are not something I've done any work on, and I'll only do this if its required...The elements that fascinate me at the momenbt are the very real struggles for the free movement of refugees and the poor migrants. Obviously this has been sabotaged by the recent terroist attacks, but also by the desire of the state to own and control the human and animal subjects within there borders. Lots of radical approaches to this seem possible the one that interests me today however is from Jacques Attali's text 'The Labyrinth in Culture and society' spirtual, mind and body it says in the keywords... What interests me is the relations that can be read between the lines between his text and both Empire, but also, perhaps to the early work of Lyotard. The experimental political positions of the early 70s... A brief and readable variety of which could be understood as: "What I wish to convey is governed by a work that is neither linguistic nor semiological, nor even philosophical, but political, in a sense that is neither institutional ( parliment, elections, parties and so on) nor even "Marxist" (class struggle, the proletariat and so on) ... It is political in a sense that is "not yet" determined and that perhaps will remain, must always remain, to be determined. This politics would not concern the determination of institutions - that is the ruiles of organisations- but the determination of space for the play of libidinal intensities, affects and passions. There is nothing Utopic about it in the current sense of the term. Rather it is what the world seeks blindly today through practices and experiences of all kinds, whose sole common trait is that they are held to be frivolous...." (Essay 2 from Toward the postmodern.). The postmodern economy is usually defined through its relations to the state and latterly by its relations, usually defined, perhaps problematically, as negative. If defined through the above (and I could have started from the late work but felt that people have taken to ignoring the early work) Attali's work reads like a heterotopian vision of the effects of the changes on 'us'... And hear and now as I wait to see if a new anti-virtual-war movement is required I need that distraction... The economy, Attali argues (and what follows is a summary of his position), is changing... 'as industrial and commercial mutates into new complex forms of ownership involving financial institutions and holding companies. It is almost impossible to ascertain who actually owns any piece of capital....' The production processes are mutating into new forms of networks, that whilst normally rooted in the original host countries are changing into something unrecognisable, the processes are diversifying faster than the ownership of capital where the distences between raw materials and finished product exists in more complex networks than ever before. (This is more a European issue than an American one. European countries have much higher % of Trade/GDP than the USA). The new technologies encourage a structure which is increasingly labyrinthian... 'The technocracy that creates these undertakings will of necessity organise itself into labyrinthian flowcharts where operational and functional responsibilities intermingle'. People's lives are no longer organised in simple linear lines, rather they tend to be full of reversals, dissapointments, leaps of imagination, ventures, attempts, defeats and sometimes successes. Attali goes on into discussions of work, computing, consumption and so on but the analysis he is producing is that the economic changes are producing a return to a nomadic economy. Which will increasingly be chaotic, uncertain and shocking by turns. Peoples lives, to borrow from D&G, have become a series of deterritorialisations and reterritorialisations. The economy, defined here is the globalised economy, but without any analysis that believes in social change. The evidence, slight as it is, also relates the increasing amounts of travel, business and personal mixed to an extent never known previously. "...first the very real migrations of marginal and underpriviliged workers in search of ever scarcer jobs, then the virtual travels of the middle classes in search of new distractions... and then the voyages of the priviliged in search of profits..." He discusses the three distinct social groups listed above, descended from Max Weber or Durkheim, in heterotopian terms. Interestingly there are elements of neo-liberal trickle down theory here... What interests me here is that the model produced is contrary to most left globalisation theory, yet also related, a form of liberal-socialism that attempts to persuede that the lack of stability, with the personal stress the creates, the centralisation of the economic control of the world in the G8/14/20 countries has some positive results. As if globalisation was not structured on the faultlines of the divide between rich and poor.... And yet... the increased nomadism he describes is really not that dissimilar from the work of N&H and Papastergiadis... just with an optimistic glow suitable perhaps for an isolated wealthy audience... If read through the Lyotard quote then the differend fades and there are elements which allow for an interpretation of Empires multitude which don't keep running into the real problems of cultural difference - which N&H never address... regards sdv
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