Date: Tue, 23 Oct 2001 20:15:56 +0100 Subject: terror and the bare life Eric/All In Agamben's text Homo Sacer - sovereign power and bare life - he discusses the relationship between the ethico-political and the place of the person in it. The discussion focuses on the ethical problem that arises as a result of the loss of ethics when the previous justifications of religion, metaphysics and culture collapse. The core of the gesture of refusal derives from biopolitics, its relations to auschwitz and the sacred, the sacred person in this context being the person who can be killed and yet not sacrificed. This logic being derived from the way in which people are endlessly killed and/or controlled by the state as a consequence of the need of the modern state needing to control its subjects to the level of their naked lives. This has many roots - perhaps the most interesting is in the early understandings of the state from Hobbes where the origin of state power can be seen to be in the right of the state to do anything to anyone, in effect the right to punish where the states subjects have left the right to punish to inflict har,m on others to the state. (see leviathan pp 210++). What is the significant representation that the modern life has ? is it a true image that the modern person is an 'unsacrificable life' or is this just an illusion as the state takes upon itself the right to maim and slaugther whomsoever it pleases so long as it is elsewhere on the margins of the post-modern world. However the cost of development which is still so present in our world, draws a line which is increasingly unpleasent as it digs into our still comparatively stable biologies - first a subhuman, then a sheep, next a subject... Finally - I have been thinking about set theory and its relations to the recent events - a final note - in the inclusive set which is the increasingly globalised world - afghanistan and the associated 'islamic' religious terroists who attacked the WTC for the second time on 9/11 - stand for the excluded margins which cannot be brought into the whole that constitutes the set of the post-modern economy. As the bombing and the invasion continues it becomes clearer that they are the marginal limit which is finally the unacceptable other, between the outside and the inside, between that which is a clear member of the set and that which is not... The process which i watch nightly on my TV and hear about on my radio every morning is the process of inclusion.... ethics in these days is not about joy and life but about the acceptable limits to a culture which accepts none. regards sdv
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