Date: Tue, 09 Oct 2001 21:14:22 +0100 Subject: terror All We have now reached the third day of the actual war, three days of bombs falling from the planes onto a landscape that looked quite destroyed enough. The politicians have endlessly spoken of careful targeting and the minimisation of civilian casualties, bombs fall and food parcels follow, an act of stunning cynicism givern the history of Afghanistan in the past 25 years the levels of support that the Islamic fundementalists recieved from the people now bombing them... How then can we imagine Lyotard responding to the past month? I imagine him speaking of the events with the same dispassionate approach that is evident in 'Just Gaming in the 4th day' where the discussion revolves around the different prescriptions of the Red Army Faction and Chancellor Schmidt and later a discussion of 'terror' and what leads to it. Perhaps most pertinently. "...There is a type of violence that, at bottom, belongs to the game of war: I am in front of the adversary, I make a breakthough, an incursion; I destroy a part of his forces. I do not see what is objectionable about that... When the RAF makes an incursion and destroys the American Computer at Heidelberg, that is war: the group considers itself at war... it is actually destroying a part of the forces of the adversary... a two sided war." This strikes me as a brief and pertinant analysis of the classic terroristic action. "....When the same group kidnaps Schleyer and blackmails a third party with his death at stake, then we are in an altogether different violence that has no relationto the previous one and which alone deserves the name terroism...It excludes the game of the just... It excludes the game of the just because the Schleyer in question is obviously taken as a means here. He is threatened with death, but this threat is addressed to a third party, not to him..." (67) He goes onto to say many relevant things but I'll stop there for the moment. Let us further clarify by stating that the differend between the terroists and the G8 states who are colluding in their destruction through threatening the largely peasant state of Afghanistan with actual warfare (from the virtual to the actual in a month... and we wait with bated breath to see if Iraq and Libya are to be bombed as well....) From here it seems obvious that both the terroists and the G8 are plainly unjust, but let me be fair - it is extremely hard to decide if the criteria for the evaluation of whether a given act is just or unjust, are real or not. The ethics of the situation become extremely problematic since it is impossible to compare like for like. It is almost as if it is up to everyone to decide for themselves... Consider : On the one side we have a theocratic facist who wants to return women to the sub-human status they have had, mostly, since the invention of the state and on the other side we have the seemingly theocratic christian state(s) that previously encouraged his host states rise to power... It seems to me that we can state that the determinent idea of both sides leads inexorably to terror. Further that what may be required as we sit before our 'keyboards' is a 'critique of political judgement' not of the neo-kantian style however for I think of the accusation of Deleuze - to desire power is to be psychotic. To be un-psychotic and political is to demand 'a social wage and a guaranteed income for all...' anything less is not to be on the side of the angels. regards sdv
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