Date: Mon, 05 Nov 2001 20:40:47 +0000 Subject: Re: Glen, Self as Other - psychoanlytically - perhaps for within psychoanalysis all subjects are split - otherwise how? s >As an adjunct to my initial post: >Badiou speaks of the "'freedom of opinion'" being "first and foremost the >freedom to designate Evil" (8). >Something may be regarded as an 'evil', an Ideological State Apparition, or, >perhaps, a 'normative norm', but not an Evil. The "truth-process. to use an >expression of Lacan's - punches a 'hole' in these knowledges" (43), then >creates new knowledges, "the truth forces [new] knowledges" (70). > >But for this to happen the truth-becoming-subject must realise this: >"There are as many differences, say, between a Chinese peasant and a young >Norwegian professional as between myself and anybody at all, including >myself. As many, but also, then neither more nor less." (26) > >When I said conservatives I meant in the sense Badiou means, as conservation >of subject. Not in the fidelity to a truth-becoming process but to something >previous. >The notion of 'myself as different to myself as a Chinese peasant' I think >is the radical point of departure that allows anyone to play 'philosopher', >or, perhaps, another way to look at it is, for anybody to regard their Self >as Other. > >Glen. > >
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