Date: Fri, 31 Jan 2003 10:48:37 -0500 From: Don Socha <socha1de-AT-cmich.edu> Subject: Re: two solutions - a question >all > >"In today's circumstances of unprecedented intermixing of foriegners on >earth, two extrme solutions are taking shape. Either we are heading >towards global united states of all former nation-states: a process that >could be contemplated in the long run and that the economic, scientific >and media-based development allows one to assume. Or else the humanistic >cosmopolitism shows itself to be utopic, and particularistic aspirations >force one to believe that small political sets are the optimal >structures to insure the survival of humanity...." (Kristeva ) > >often on this list I get the feeling that the latter more post-modern >approach contains the fears and theoretical directions that people >imagine as being correct... as being the reasonable way out of the mire >that constitutes our society. Yet if you accept the latter are you not >also losing the ability to argue for "rights" ? > >s Hello, Steve. I'm new here, so I just want to take a rather innocent crack at this. As I see it, the former proposal seems more likely to endanger the rights of individuals. If we have a "global united states," whatever that means, I see an increase in homogeneity, or a flattening out, if you will, of values, expectations, and therefore, human rights. Perhaps this is not necessarily the case, but what I personally dread is a worldwide competition for goods and services, the most politically influential winning out (even democratically). This has the potential to obliterate the smaller, less competitive ventures that originate in a very particular environment and under unique cultural influences. Cosmopolitanism, on the other hand, seems to suggest something more along the lines of "acting locally and thinking globally," if you'll pardon the perhaps over-used expression. For me, this means that individually people will find ways to influence not the whole world, but local issues. I suppose that the danger you see in this is that of petty tyrants taking control of these smaller populations and forcing them to work against their own best interests. But if there are no worldwide riches, power, and influence to be attained, the elimination of which I see as more possible with particularistic aspirations than world-unity, perhaps the motives to behave in this way could itself be quelled. Personally, I think the threat of increased homogeneity is the number one enemy of the future of humankind. And weighing your invisible friend (be it god, wealth, or military might) against mine without tolerance steps in this direction. Now I'm not arguing for isolationism. Perhaps a balance between the two possibilities you offer is best. But I am arguing for a turn away from the sort of "political" answers to global dilemmas, as have been the "answer" of choice since the "impossibility of socialism" has become so generally "understood," and a return to economic theory. For all intents and purposes, the West appears determined to "sell" "modernity" to the rest of the world. This means, in part, providing "freedom" and other "goods" even to those who may never have realized they needed it. I want to suggest that rather than filling a void, such concepts can also create a sense of emptiness that wasn't there in the first place, and this, to my mind gets at the heart of any and all future, political dilemmas of necessarily dire consequence. Surely, if one thing must be spread among people at every corner of the globe, that thing is peace of mind. Certainly, everyone must be provided with the basic necessities. But we also need to be protected from the most influential among us... from anyone at all, in fact, who can make us feel that we need more than what we have, or worse, that we might obtain some advantage either for ourselves or for our people that overshadows the advantages of others. Well, tear it apart if you will. This is the best I can come up with at this stage, and it was a fun concept to try and tackle. I do look forward toward refining these views further. Best, Don Socha
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