From: DRoy501203-AT-aol.com Date: Sat, 18 Oct 1997 12:10:21 -0400 (EDT) Subject: Re: M-FEM: Re: Another View of PK (fwd). In a message dated 97/10/18 2:11:21 PM, cbcox-AT-rs6000.cmp.ilstu.edu wrote: >No long-term studies have been done on the longevity of peer marriages. >For one thing, they're so new! However, feminist family sociologist >Pepper Schwartz thought they were much more stable than the traditional >types Since marriage exists within a patriarchal capitalist paradigm--it will inevitably be structured to meet the needs of that ever so flexible and dominant ideology. It remains a fundamentally exploitive arrangement because exploitation of labour--within or outside the domestic sphere is fundamental to capitalism. Tinkering with one institution within an oppressive structure will not free anyone. >IMO, that's because we do not have an egalitarian marriage movement >within feminism yet. We desperately need an innovative, organized >movement for peer marriage and dating. It would concentrate more on >cultural change than legislative change Perhaps this is the case is because liberal minded feminists recognize the fundamentally patriarchal and oppressive nature of the institution. As for those sisters of the "free floating" feminist persuasions (ie without a concomitant material analysis)--this is perhaps illustrative of a flaw in their analysis. >For instance, the movement could have seminars on "how to have a peer >marriage", it could consistently challenge patriarchal self-help books like Mars >and Venus, critique marriage counselors who trivialize power problems as >"communication problems", etc. Maybe---but whatever consciousness raising needs doing, women and men would need to be engaged in this liberation process in order for it to be successful. Many forms of feminism have Balkanized men and women (M Fem and some anarcho perspectives excluded.) "Feminist" marriage counsellor is almost an oxymoron from a variety of perspectives. My work experience with feminist counsellors (I'm a community worker and CPS social worker) suggests that there is little commonality to those using this label (at times it seems more like a marketing tool.) For example, in one recent experience a feminist counsellor insisted a female "client" disclose a sexual secret (that led to dissolution of the relationship and a significant loss of material status), denigrated her childcare/nurturant/home skills by insisting she work outside the home ("even if its at 7-11") and further privileged herself as an "expert" with respect to her client. >The problem in discussing this issue is America's individualistic >mindset. Women are supposed to "negotiate" with their husbands, which >puts all the responsibility on you-know-who. Possessive individualism is a fundamental capitalist value. What AH seems to be noting is the pervasive influence of Pat Cap and the patriarchal preference for "privatization" of systemic/public troubles (in social work terms.) >Thus, we need a separate movement concentrating on family issues in the >same way that feminism had to have a separate battered women's >movement And, sadly, it would have about as much success. With all respect to the sisters working in transition houses and with battered women---this movement has not stopped (or even reduced) men beating/killing women. Transition houses are the food banks of the women's movement--and are more illustrative of extremely small "l" liberal tinkering than liberation. Pat Cap is violent, oppressive and exploitive. Women and men are raised with the values inherent in this abusive system and behaviour follows. Neither mainstream culture nor many feminist position note that men are most often the victims of male violence and children suffer most at the hands of women. This argument is not intended to deny the oppression of women--neither is it intended to disempower or absolve individuals from responsibility for their actions, but rather to suggest that our starting point for understanding our oppression under patriarchal capitalism needs to be reconsidered. >The best way to fight them is with our own peer marriage movement. It's >one thing to criticize, it's quite another to offer attractive >alternatives. Success is the best revenge. I don't see any "alternatives" offered here. Perhaps our starting point needs to be both simple and large. On a personal level--real respect for all life (animals too--but that is another discusssion). On a political level--to continue our resistance and multi-gendered/racial/class/etc. struggle toward full emancipation from patriarchal capitalism and achievement of genuine human liberation. As for praxis..... David Roy Vancouver Island
Display software: ArchTracker © Malgosia Askanas, 2000-2005