Date: Thu, 2 Jan 1997 15:02:34 +0100 (MET) Subject: M-G: COCKROACH! extra...( In defense of Ebonics!) COCKROACH! extra...( In defense of Ebonics!) A EZINE FOR POOR AND WORKING CLASS PEOPLE. WE HAVE NOTHING TO LOSE BUT OUR CHAINS. It is time that the poor and working class people have a voice on the Internet. Contributions can be sent to <malecki-AT-algonet.se> Subscribtions are free at <malecki-AT-algonet.se> Now online at http://www.kmf.org/malecki/ How often this zine will appear depends on you! -------------------------------------------------------- 1. In defense of Ebonics! 2. Anthony replies. 3. Rakesh replies: 4. Daniel 5. Malecki -------------------------------------------------------- In defense of Ebonics! I see that a big debate is raging (on Usenet) over the subject of children being taught a language which they appear to understand. In fact more then a debate it appears that a lot of things are coming because of this stuff. I think that any of the major groups of peoples who recide in the United States should be able to have the right to a language and the language can be determined by just those people. Whether the language is "Jive", Spanish, or whatever is irrevelant. The point being that children should be able to communicate and be involved in the learning process despite which language is used. Hats off to the teachers and school district who were bold enough to take the bull by the horns and get involved withis stuff! When it comes to the black minority who historically has been oppressed in the United States "freedom of speech" in any language should be garanteed and free! Not only that. There are not stupid children. Just poor, racist and unjust envionments created over ages of oppression of blacks in the United States. And if Ebonics is one way of reaching these children and communicate knowledge to them Great! Think in ten years we could have newspapers in Jive, school books in Jive, TV and Radio in Jive. Finally, no wonder the right wing is going nuts. To have to face perhapps in the future blacks running for political power on a program of social social revolution and not even being able to understand what they were saying. I think the right wiong should take a crash course in "Jive" before its to late! I mean if you are going to get thrown out of office you should at least know why... Warm Regards Bob Malecki -------------------------------------------------------- Anthony replies; Just to play Devil's Advocate here and to try to incite some debate, I want to pose the following question to the list: Does Ebonics, instead of breaking down walls and like barriers, instead erect new ones? Any thoughts? -------------------------------------------------------- Rakesh replies >Yes. For two years, I taught one period of either composition or history at >a local high school. One morning I brought in an essay in defense of "Black >English" after we had in weeks previous discussed and written about Richard >Wright's "Black Boy" and the music of Billie Holiday. The essay was a >favorite of undergrad minority students at UC Berkeley; the high school >students however were insulted by the glorification of incorrect English >and argued they had no desire to be taught this language in the classroom: >the world of books had been opened to them by Wright and the metaphoric >power of language demonstrated to them by Holiday. I was exhilirated by >their response. > >In other words, I think it is possible to distinguish the blues from Black >English or Ebonics for that matter. Though the blues has been at the center >of American cultural life-- see Mary Ellison's fine survey Extensions of >the Blues (NY: Riverrun Press, 1989)--I think that Jennifer Jordan is >correct to argue that even in the case of blues there is a reactionary >tendency to "hold on to the soul feeling, the ironic combination of >anguish and joy that grew out of our Africanness, and the degradation of >slavery, that serves...more as a palliative than as a force of liberation." >(In Adolph Reed, Jr., ed., Race, Politics and Culture. Greenwood Press, >1986.) > >More to the point: I was never convinced that the syntax of "Black English" >derives from a West African language (which one?), and I have felt myself >partial to Oliver Cox's assessment that Black English developed in the >unreconstructed South as a demonstration of the peon's physical and mental >subordination, backed by terror and lynching in particular. This would be >to suggest that the function of language is not only denotative. > >So no argument from me.... > >Rakesh -------------------------------------------------------- Daniel replies; so far so good but maybe we should look further and not be so "logical rational pragmatic and realistic (or so we think or pride ourselves in being)" and think about meditate on ponder on the ironic (organically poetic) richness of language in general no matter where we find it....isn't there enough room for all lagnuages? what language would we truly want to castigate? and lets not get piddling about what is and what isn't a language (someone said that a language is a dialect with an army to back it up). why should it be so exclusively the realm of linguists philologists anthropologists ethnographers psychologists psychiatrists philosophers advertisers business men military planners city planners lawyers diplomats scientists engineers scriptwriters IMFers WORLD BANKERS sociologists poets novelists sociologists news anchor women and men newspaper journalists and editors professional educators (yuh really gotta watch out for them not that they are innately evil or anyhing; they'er as basically good as anyone (and I do believe that most people on the planet are basically good but they'er doing too many wrong things and gittin' ripped off t' boot.) educators it seems too often forget or never knew that folks are truly self-starters and self-educators; professional educators are usually paid to through an official block against a human beings' natural (meaning from birth) tendency to spontaneously self-educate etc. etc.? ...i.e. specialists or experts of one kind or another get the license to get into all kinds of esoteric stuff in and about the use of the generation of and the policing of language but the plain ol' student of stuff in general don't get t' be treated to such high fallootin'(sp?) things as being respected for who and what they are and for the language they naturally speak (every relatively exterior takes priority over the nourishment of the human soul and heart; heart and soul ain't practical enough; ain't real enough)...I say take a human being as you find her/him...and by the way (instead of buy the way) Oakland Schools did not propose to *teach* Ebonics (let's not distort from the git). the Oakland Schools did not (did not, do not) propose to **teach** Ebonics or whatever it should truly be called (try language of a particular people); Oakland Schools wanted its teachers to be acquainted with the language their students spoke so as to better communicate with them better understand them respect them empathize with them vibe with them (what better word than vibe? a low-life word? come on now folks lets really get real 'n' come down off o' all this playing ourselves against one another; allowin' ourselves t' get played in the name of some kind o' raging unconscious bottom-line-istic positivism.). what's really wrong with that folks? and don't forget Finnegans Wake! there seems to have been a general retreat from accepting the challenge of the endlessly creative power of language wherever it is spoken and by whomever it is spoken...language always bursts beyond our attempts to corral or hierarchialize it. often folks who have been oppressed and that's most of us on the planet truth be told tend to be ashamed of their most amazing powers flowers and intuitions * especially when confronted by one bottom line requirement (state corporate economic terrorism etc. even the so-called need to get a degree or the so-called need to get a high-school diploma...care to get radical?) or another... * self-illuminating and self-organizing potential (goes with anarchism in its essence also goes with what some very advanced "scientific" and other "thinkers" (musicians artists writers painters...certain remarkable ones, much too often, very marginalized) "think" muse and act upon these days.). Daniel -------------------------------------------------------- Malecki replies; Very Nice Daniel! I agree with you on this. But there is a political aspect to this stuff. Rakesh when he replied was talking as some uppity professor who strickly is translating some unwritten or written rule about how English is suppose to be. Who made the rules? and Why did they make the rules? one of the central political reasons in America for the use of the English language was to break any group coming in from its former culteral and language heritage into the anglo saxon white protestant rule. But for blacks who came over as slaves have been around almost as long as the first settlers it is for entirely different reasons that the language question developed and looks like it does today. And in fact the question of ebonics is not just a question of having a "open" attitute towards dialects or street languge which for anybody with and english major would claim to be wrong. But a pedogogical question of how to reach a large group of children who have been put outside the boundaries of a normal learning process in rascist America! To deny this is to deny any kind of reality and coming from any socialist a scandal. As if slang is not class biased-some excepted as normal like the west coast "dude" shit or the gutter slang "Fuck you" world and all of a sudden people start getting principles about how english is to be spoken when it comes down to Ebonics! This is and outrage. Who sets up just what type of language is acceptable. Naturally it is the ruling class. Certain deviations from the norm are completely acceptable-even certain elements of ghetto street language as long as it turns a buck. "Rap" for example. But children who have no language but the one they developed outside of the system and because the system put them in the situation. Now that appears even for some of our Socialists here at MI to have stepped over the line. I personally condemn anybody claiming to be Socialist who doesn.t defend the "right" to Ebonics for these kids for at best being unconcious rascists. And second best are trying to find all kinds of excuses to justify not defending these children in having street language as their first language. I futhermore say that learning this street language which is both *real* and quite widespread in certain ghetto areas is far more important in the learning process then trying to stuff any english-english down their throats. Because the learning process does not work that way. It works much like how Daniel in a partiell way describes it. I say even more that these children are not stupid nor backward. The envirionment that was forced on them by society over a long historical period of slavery, racist, unequal and injust society are responsible for the development of a group of kids who have most incredibly found a way to communicate amongst themselves just because society put them in the situation they find themselves. I say once again I stand upon my first statement as the only principlty correct position to have on this subject. And anybody who thinks that it is wrong should try and prove it. Not try some sort of slick side stepping the issue as Rakesh does. In fact Rakesk if i rember correctly you have and Indian (India) in your background and i am quite sure that this question is vital in India also. I would not doubt that it is directly connected to a lot of stuff like the caste system. And your friend Zeynep in a certain sense this language question on Ebonics is connected to the language question for the Kurds. So it is really going to be interesting to see how Rakesk gets out of his first what i feel in the bones "hauty" ,Tupp, Tupp", and all that reply! And Finally this question is a very serious question not only for Americans but the entire International workers movement. Because in the final analisis it is only the working class movement Internationally taking political power that can solve the language question in a simple and democratic way. Simply by saying speak what ever you want. Because we will not use language to oppress any of our poor and working class brothers and sisters. Bob Malecki ---------------------------------------------------------------------------- -------------------------------------------- http://www.kmf.org/malecki/ Read the book! Ha Ha Ha McNamara, Vietnam-My Bellybutton is my Crystalball! COCKROACH, a zine for poor and workingclass people NOW ON LINE -------------------------------------------------------- -------------------------------------------------------- http://www.kmf.org/malecki/ Read the book! Ha Ha Ha McNamara, Vietnam-My Bellybutton is my Crystalball! COCKROACH, a zine for poor and workingclass people NOW ON LINE -------------------------------------------------------- --- from list marxism-general-AT-lists.village.virginia.edu ---
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